Showing posts with label daylight time. Show all posts
Showing posts with label daylight time. Show all posts

Thursday, November 4, 2021

In This Moment: November 5, 2021 Festivals of Light and Darkness


In This Moment

The Shabbat-O-Gram is sponsored
by Alissa Wool and Peter Weisel in honor of their daughters,
Shelby and Eden, becoming B'not Mitzvah on Shabbat morning.

סֶלַם - פיוט לירושלים ממסורת אתיופיה - גילי יאלו | A Jewish Ethiopian Song - Gili Yalo
Above: An Amharic song for the Ethiopian Jewish festival of Sigd, which occurs today (Thursday).
Learn more about this fascinating festival that takes place 50 days after Yom Kippur.

See more on the current complexities of observing Sigd in Israel: "The Beta Israel steadfastly kept a pure form of Biblical Judaism in Ethiopia for generations. In Israel, their unique Sigd fast is now a folklore festival starring politicians studiously avoiding any mention of racism and police violence"
Shabbat Shalom and Hodesh Tov - Happy new month of Kislev.

According to the "At the Well Project," Kislev is a month with very special meaning. In Hebrew, kis means “pocket.” lev means “heart.” Put them together, and you get a little piece of poetry -- “Pocket of the heart.”  Let's hope for a peaceful Rosh Hodesh, especially at the Western Wall, where, sadly, Benjamin Netanyahu has joined the call to disrupt the monthly prayer service of the Women of the Wall on Friday, a disturbing turn by the former Prime Minister. Stay tuned.

Special Mazal Tov to Shelby and Eden Weisel and their family as they become B'not Mitzvah this Shabbat. Please note that Friday night's service begins at 6 PM this week only. Next week we go back to 7:00 PM. And speaking of going back, don't forget to set your clocks back one hour this weekend. Shabbat morning's hybrid service will be at 10:00.

Festivals of Lights (and, who turned them out?)
Diwali lights and a Thanksgivukkah menorah

The new month of Kislev is arguably both our darkest and brightest of months. Darkest astronomically, but brightest because it culminates with Hanukkah (this year on Thanksgiving weekend), the festival of lights. And Happy Diwali, everyone! The Hindu festival of lights began today. (Read about Diwali here. It's just five days long, so we still get more presents! And the firecrackers present severe environmental and safety risks)

Last week on Friday night, I noticed during the service that the eternal light in the sanctuary was out. It's not a big deal, though for the more superstitious among us it can be a jarring experience. In fact, it can be jarring even for the less superstitious, for I can count on one hand the number of times I've looked up on during a Shabbat service only to see that the eternal bulb had blown. That light has always been our version of Motel 6, a sign that no matter when you come by, "we'll leave the light on for you." Well, we had 30 people here last Friday night and the eternal light was off.

Then, I came in on Shabbat morning to lead services from the chapel, as I do each week when we are on Zoom. It lends a feeling of authenticity for me to be there - to, in effect, keep the light on." Well, last week, again about midway through the service, I noticed that the eternal light in the chapel was off too!

What are the odds? I've never experienced that before. Has it ever happened anywhere? And much less, at the3 very place that led the way in going solar - which we did exactly ten years ago.

So God, where were You when the lights went out?

To add to the perplexity, both eternal lights were on as recently as Thursday of last week, so the two eternal lights at TBE must have burnt out at nearly the exact same time - and just as we are bring in the month of lights. The fact that it was Halloween weekend only adds to the spookiness.

What does this all portend? It's good to know that in the Torah, the light was intended to
be re-lit each day (not miraculously always on), so we are in synch with the original practice.

If you can come up with an explanation - your own personal midrash - that doesn't end with "...and therefore TBE is eternally cursed!" please send it my way.


Festival of Darkness

Kristallnacht: The Original “Break the Glass” Moment
 
A “break the glass moment” evokes the pulling of a fire alarm, and for Jews it also conjures up the final act of a wedding ceremony. Neither act – pulling an alarm or getting married – should be undertaken rashly. Once broken, that glass is shattered forever. Once the act is done, it cannot be undone. It is a step that must be taken with the utmost of gravity.
 
Eighty three years ago this coming Tuesday, on November 9, 1938, the world faced a similar break-the-glass moment, but the only ones breaking glass were the Nazis. Kristallnacht means literally, the Night of Broken Glass. Historian Alan E. Steinweis wrote:
 
The Kristallnacht was a monumental development in Nazi anti-Jewish policy for several reasons. It was the single instance of large-scale public and organized physical violence against Jews in Germany before the Second World War. It unfolded in the open, in hundreds of German communities, even those with very few Jewish residents, and took place partly in broad daylight. It inaugurated the definitive phase of so-called Aryanization: the coerced expropriation of German-Jewish property… [It was] the culmination of a brutal trajectory.
 
Despite this massive pogrom, the world stood by and the German people acquiesced. (See this site for more background)Paris, London and Washington DC condemned the riots, but took little action Some ordinary Germans backed the pogrom while others were indifferent. There were also some public condemnations of Kristallnacht (to the extent that such things were possible in Hitler’s Germany. But by that point, the people were powerless to mount significant resistance.
 
On the fiftieth anniversary of the event, The New York Times surveyed historians on the significance of Kristallnacht in relation to the Holocaust as a whole. The article noted that, while many Americans voiced shock at the terrible events of Kristallnacht, not long afterward, when Senator Robert F. Wagner of New York proposed to stretch immigration quotas so that about 10,000 Jewish children could escape Nazi violence and come to the United States, the effort was defeated in a Congressional committee.
 
Ultimately, all that happened in response to this deadly pogrom was that America recalled its ambassador after hesitating for four days. That was the strongest international gesture, despite all the front-page headlines. As evil as the Nazis designs were – and as deadly as they would turn out to be – to this point there had not been massive physical violence directed toward the Jewish population.
 
The Charlottesville pogrom of 2017 was a break-the-glass moment, as was the shooting at the Tree of Life synagogue the following year. A break-the-glass moment does not call for a measured response. There are times for equivocation. This is not one of them. There are two sides to almost everything, until the time comes when you either break the glass – or you don’t. Under the Huppah, you can’t be half hitched. When synagogues are burning, you can’t pull the alarm halfway.
 
With the Charlottesville trial bringing so much to the surface, revealing for all to see the true face of hate, this is a moment for all Jews to come together. Holocaust historian Deborah Lipstadt summarized the historic ties from classic anti-Semitism to its current expressions in her court appearance this week. Read her full report here. We learned a hard lesson about glass breaking eight decades ago. This is an epochal, five alarm moment. 

Just this week there were significant anti-Semitic attacks in Austin, Texas, where suspected arson caused $25,000 in damage, and at GW University in Washington, where a Torah scroll was desecrated.

We pray that our civilization will bend, but not break.  

It’s time to break the glass.

Shabbat shalom,

Rabbi Joshua Hammerman

Friday, March 7, 2014

Saving Daylight (Times of Israel)

Saving Daylight

 March 7, 2014, 4:40 pm 
On Sunday, March 9, Hebrew school students across America will file into class, either more cantankerous and exhausted than ever – or an hour late. That’s because, as it has for the past nine years, daylight savings time will begin on the second Sunday of March.
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From 1986 – 2005, Americans sprung forward an hour on the first Sunday of April, but then the federal government decided that we needed one month more of DST. Even normally impetuous Israelis will bewaiting until March 28 to spring forward. This year Americans are the ones jumping the gun, much to the chagrin of airline pilots, computer programmers, parish ministers and Hebrew school teachers, all of whom stand to suffer from this premature shift.
Advocates claim that we’ll save up to 100,000 barrels of oil per day by being less reliant on light bulbs during working hours. But really, when’s the last time we had a 9-to-5 workday? That’s so 20th century! In an era of 24/7, with filled pre-dawn commuter trains and midnight teleconferences to Hong Kong, are we really saving anything? The shift was, I suspect, a bone thrown to environmentalists, buried in a 2005 energy bill granting tax breaks to Big Oil. Little did they know how this little, obscure add-on would wreak havoc on bar mitzvah schedules nationwide during the first few years of the early March experiment.
Didn’t Congress realize that these cherished dates are often assigned sometime around the time of baby’s first step? Don’t they understand how difficult it is to determine that precise moment when Shabbat ends, that instant when both the Havdalah candle and Bunsen burner can be lit, filling the air with the mixed aroma of sweet spices and bite-size cocktail franks? With receptions thrown off schedule, many Shabbat-observant relatives were forced to wait an ungodly extra hour for the sun to set in Syosset before making that mouthwatering pilgrimage to Leonards of Great Neck.
While I’ve never been a big fan of Shabbat afternoon bar mitzvahs, we do them occasionally to alleviate the morning glut. It was not easy to explain to exasperated parents how it was beyond my rabbinic power to make the sky darken on demand. The biblical Joshua could make the sun stand still, but this one couldn’t even perform the cheap trick of making three stars appear an hour early.  But now, we’ve gotten used to the early shift, and bar mitzvahs are going off without a hitch.
But some complications remain.  Back in 2005, did Congress realize that my brief window to enjoy a Saturday night dinner and a movie was now being narrowed considerably? Did they understand that, with 7 o’clock Friday night candle lighting times in mid-March, my internal biorhythmic clock would now expect summer to begin before Mothers Day? Did they realize that in early March of 2014 it would feel like January, and that this teasing sign of Spring would feel almost like a cruel joke?
I yearn for the good old days, pre-1986 (except for the mid ’70s energy crisis years), when DST began at the end of April. The Passovers of my childhood usually ended early enough for us to be able to go out for the traditional P.P.P. (Post Pesach Pizza) after it got dark. Even post ’86, there were years when Passover would begin in March and therefore before the clock change. No longer. Instead, we are condemned to begin the holiday at an hour when the youngest child is more likely to be counting sheep than cups, plagues and questions.
The extension of daylight time even has cosmic implications, throwing off Elijah’s timing; he may begin to question his ability to handle that sip of wine from every seder table. The prophet Malachi assures us that Elijah will “turn the hearts of parents to their children and children to their parents.” Well, Elijah now has his hands full, what with parents trying to placate hungry children while waiting for the sun to set so the seder can begin.
Were you thinking about that, Congress?
As I age along with the rest of my Baby Boom lot, at no time in my life have I had a keener awareness of my growing need for daylight. I recently marked that peculiar rite of passage where I strategically placed a pair of reading glasses in every room of the house. Not long ago,  for the first time ever, I didn’t grimace when a wedding videographer asked my permission to set up extra lighting for the ceremony. Not only did I give the OK to those intrusive, obnoxious beams, I positioned one over my right shoulder so I could read the fine print on the Ketubah. So I should be exulting that now there will be one more hour of light.
But my recent birthday triggered this reflection: Perhaps this premature daylight savings has little to do with preserving energy and everything to do with saving daylight. I’ve always been a baby boom baby, born at the tail end of the postwar population explosion. While I am beginning to sense my mortality big-time, millions of older boomers must really be getting worried about their own darkening shadows. And these are precisely the people who now sit in Congress, the ones who voted to move up DST nine years ago. They voted to delay that moment each day when they have to reach for their glasses.
Dylan Thomas’ classic poem now rings true for more people than ever before.
Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.
Our instinctive rage against the dying light is being played out on an economic and political stage, with grave consequences to caterers and 13-year-olds. Maybe it is time to stop raging for a moment. We can’t cheat Father Time by delaying night for one hour. If we would choose rather to convert our waning physical light into regenerative spiritual luminosity, we just might save much more than a few barrels of oil.


Read more: Saving Daylight | Joshua Hammerman | Ops & Blogs | The Times of Israel http://blogs.timesofisrael.com/saving-daylight/#ixzz2vIQWx8pE
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Thursday, March 7, 2013

DAYLIGHT SAVINGS AS A AN OPPORTUNITY…


DAYLIGHT SAVINGS AS A AN OPPORTUNITY…

Here's a "timely" blog entry by TBE's Early Childhood Director Ronnie Brockman - head of our Shorashim Nursery School

Remembering daylight savings time has always been easy if I think of it as “spring ahead.”  And, I will admit to having a hard time with this whole spring thing as I watch the snow falling and feel the temps dropping.  But, it’s a great time to use that extra hour of daylight for a winter nature walk.

Taking a walk after dinner is one of the easiest ways for families to get in some play outdoors time every day. Not only that, it helps us slow down, reconnect with each other and run off any last bits of energy before getting ready for bed.

Always remember to:

Dress for the weather. Your kids will stay happy if they’re warm.

Keep it short. Most kids are usually pretty tired by the time dinner is over and you make it outside for your nighttime walks. Which is why we it’s best to keep them pretty short – usually about 15 minutes. 

And if you’re feeling especially ambitious, make it a Winter (it still is) Nature 
Scavenger Hunt.

This is just a few things you can hunt for before spring starts sprouting:

*A tree that has lost all its leaves
*A tree with only a few leaves on it.
*An evergreen tree.
*Buds on trees. (FYI…Deciduous trees form a winter bud to protect the developing leaf.)
*Animal tracks in the mud or snow.
*A bird.
*A  feather
*A pinecone.
*Fungi or moss on a tree.
*A plant with berries.
*Something with thorns.
*An insect.
Things to hear:
*The wind. (Can you tell which direction the wind is blowing?)
*A bird chirping.
Things to feel:
*A smooth rock.
*A tree with smooth bark

The best winter nature walks allow you to get a sense of what the season looks and feels like in your neighborhood. Pay attention to the details and use your five senses in searching for nature’s treasures. 

Instead of using a pre-made winter scavenger hunt list, you can also make up your own in just a few minutes. Keep it simple with things like “something red,” “something round,” “something old,” “something wet” and so on.
Enjoy Daylight Savings Time!
Ronnie