Showing posts with label environment. Show all posts
Showing posts with label environment. Show all posts

Thursday, April 4, 2024

In This Moment: A Blessing for the Eclipse? An Endless Heartache; Moral Clarity vs. Moral Purity

 

In This Moment

A Blessing for the Eclipse?

Yes...and No

As the rabbi says in "Fiddler on the Roof," "There is a blessing for everything. If there's a blessing for the Czar, and blessings for all sorts of natural phenomena, from thunder to rainbows, then there must be a blessing for Monday's upcoming total eclipse of the sun. But in fact the Talmud expresses great apprehension about eclipses, as many premodern societies did, See below some examples from rabbinic literature. The top one relates to this week's special reading for Shabbat Ha-Hodesh.

Other passages (see one here) propose that an eclipse is a punishment for specific sins like rape and murder. The point is that they could not explain it any other way, despite the fact that the sages did have a keen understanding of the cycles of the calendar, which involve the sun and the moon.


But now that we do understand those celestial movements, and our tradition is so based on appreciating their awesome exactitude, shouldn't we be blessing something as awesome, in both the amazement and terrifying senses of the term - and as rare - as what we'll witness this Monday? The next one over the US will not be until Aug. 23, 2044, at which time many of us will have a bird's eye view. So we've got to appreciate this one while we can! Below are some ways that we can, including some proposed blessings.

See Neohasid's full coverage - Pdf of blessings and more info

Click on blessings above to enlarge




  • See also: On April 8, God will turn the sun into darkness and the moon into blood (Forward) - Calamity is coming. God is turning away from us as punishment for our misdeeds. At least, this is the gist of what the Bible and the Talmud seem to be telling us about the full solar eclipse due to appear over parts of the U.S. on April 8. “The hour of doom has come for My people Israel; I will not pardon them again,” God says in the Book of Amos, one of several biblical passages relating the horrors of a solar eclipse. “I will make the sun set at noon, I will darken the earth on a sunny day.” “Before the great and terrible day of the Lord comes, I will set portents in the sky and on earth: blood and fire and pillars of smoke,” says a passage in the Book of Joel. “The sun shall turn into darkness, and the moon into blood.”

An Endless Heartache

The headline of Yideot reads: "The Mistake, the Investigation and the Price."

What will happen now? While we still don't know all the details behind the killing of seven aid workers from Central World Kitchen, we know enough to understand that it was more than a mere misfire. This was not a Hamas patrol that was attacked, This was a group of international heroes, who had fed Israelis along with Palestinians during their time of need. We know that the attack was likely not a misguided missile, because there were three missiles. if there was a mistake made, it was in thinking that a terrorist was embedded among the aid workers (see the Ha'aretz thread at the bottom of this email). But even so, to risk the entire Gaza operation, not to mention the credibility of the IDF, to do this, it just boggles the mind. It was a strategic and moral disaster.


Early Friday morning, under unprecedented pressure from the US, the Israeli security cabinet made this decision (see below). Why didn't this happen months ago?

I would love to have been a fly on the wall of that meeting. (See also The White House says Netanyahu agreed to open another border crossing for aid after pressure from Biden. (NYT))


Now, they just need to make things right with World Central Kitchen. What happened can not be tossed aside as simply an accident. Too much was on the line here, and "Shoot first, ask questions later" has regrettably become a part of the IDF's culture (shockingly so, according to a CNN interview by the well-informed journalist Barak Ravid). An incident like this can overturn well-crafted strategies for the war's endgame, but right now the incompetence demonstrated makes one wonder whether there is a strategy at all. And I'm not the only one saying this.


  • David Horovitz of TOI writes, "The bigger strategic issue now is whether the “How could this have happened?” question needs, devastatingly, to be applied to the prosecution of the overall, vital, ongoing war against Hamas."


  • Marc Schulman writes"The convoy was attacked after an armed person was observed joining it, raising suspicions of terrorist involvement. The rationale for repeated strikes on the convoy is unclear and almost irrelevant, considering the devastating implications for Israel. No amount of PR can compensate for the mistake. This incident brings to mind the question previously posed by the American Administration—if moving 20 trucks into Northern Gaza is problematic, how feasible is it to relocate 1 million Gazans out of Rafah?"



The anti-government protests in Israel are gaining momentum. Israelis still are in favor of fighting on in Gaza, though increasingly the families of hostages have pressed for a new course. And increasingly, the government is providing evidence that they can't be trusted to continue to prosecute this war. Victory has always meant two things, the return of all the hostages and the end of Hamas rule. But both goals have needed to be stated unequivocally from the start, with the understanding that neither can be accomplished by military means alone.


Once again Eretz Nehderet, Israel's SNL, was spot on with this parody song, "Without the World (everything will be fine)," a takeoff on "We Are the World," sung by Israel's right wing rogues gallery. In the song, Netanyahu explains that“The time has come to sing loudly to the world and declare that we no longer need you. We have everything [we need] here, so we don’t need any more favors."


"Find someone else who will steal your towels,” Sara Netanyahu pipes in, apparently referencing reports of her shifty conduct at hotels abroad. (See the rest of the song's translation here).


Netanyahu has squandered nearly all of Israel's diplomatic capital in the hopes of a military rout. We're approaching the six month mark of what he hoped would be another Six Day War and there is no evidence of victory being remotely close. David Horovitz notes that the IDF "has relatively minimal forces deployed in Gaza at the moment: its operations have tailed off almost to the level of routine raids in the West Bank, and there is little evidence of any imminent significant operation in Rafah."


Victory is not at hand, and an invasion of Rafah is now less likely. And to top it off, we are waiting for an expected Iranian escalation, for which Israel will have much less international backing than they should have had. That's because there has been no accountability from the government. Those who recognize that the only way out is for speedy elections - like Chuck Schumer and now Benny Gantz, who has proposed elections for September - are castigated by those intent on defending this bankrupt leadership at all costs.


Elections in September would give Bibi plenty of time to achieve that total victory that "is just weeks away," as he said a month and a half ago. Elections during a war are hardly unusual. America conducted not one but two presidential elections during World War Two. A capable nation can shoot, vote and chew gum at the same time. But if a hot war is still going on next September, Israel will have far greater problems than running an election in wartime.


MORAL CLARITY VS MORAL PURITY


We often talk about moral clarity, especially at times like these. After October 7, people were praising my "moral clarity" and it made me uneasy. Sometimes clarity itself can be a bit unclear; there is sometimes a fine line between moral clarity and murky nuance, one that we need to straddle.


There is a difference between moral clarity and moral purity, where the narrative reigns supreme,even if it means massaging the facts from time to time. There can be, in fact, several simultaneous moral clarities - something moral purity can't sustain. But we have to. Jews have to. Here is what is morally clear right now:


  • Oct 7 was outright evil - that is true, and it is our moral obligation to make sure Hamas never is in a position to harm any Israeli (or their own people) ever again.


  • But of equal clarity is the fact that an attack on innocent aid workers who are not associated with a terror group is also morally abhorrent. We've also seen enough eyewitness evidence to know that, while it is not genocide, there is real malnutrition and hunger happening in Gaza. Israel had a chance to create a Marshall Plan to feed and safely relocate millions of people. It would have been hard. It would have required diplomacy. It would have required a government that didn't accept horrific rhetoric from its own representatives that played into the hands of Israel's enemies.


Israel has seriously degraded Hamas's fighting capacity over the past six months. Mazal tov. But all of that has been completely undermined by actions such as what happened this week. Mission unaccomplished.


In the meantime, those who choose to condemn Israel without saying in the same breath that Hamas has forfeited its right to govern - that's tantamount to saying that Israel has no right to exist in security. Is their goal is to bring about a peaceful resolution to the conflict? If so, Mission unaccomplished.


I care about Israel enough to understand that moral clarity demands that I forego moral purity. I will not sign on to any ceasefire that can't ultimately lead to the release of all hostages and the end of Hamas rule. Nor will I sign on to defending Israeli actions - or actions by anyone else - that deny the humanity of innocent people living in Gaza.


Like Benny Gantz, Chuck Schumer understands that elections are the best path out of the quagmire. But many among American Jewry's alphabet soup of organizations apparently do not have the courage to say that. And so the nightmare continues.


I look back to the comments I made in this newsletter immediately following the election of this Israeli government in November of 2022. I am not boasting that I was right. Big deal. I'm simply demonstrating how it is possible to be devoted to Israel without having to pass a purity test. The path of moral clarity - not purity - is the path that will ultimately help us all out of this quagmire. Back then it was not hard to see a "break glass moment" fast approaching. We just had no idea how bad it would be.


My hope is that soon the Americans will conclude their negotiations with the Saudis and present a real regional peace plan to Israel, and it should be an offer that they cannot refuse. Bibi will refuse it, of course, and then it will be up to the rest of us to take a good look at it, embrace our moral clarity, and weigh in.

Pesach is coming!


SO DON'T FORGET TO SUBSCRIBE TO CONTINUE RECEIVING "IN THIS MOMENT" WHEN IT SWITCHES OVER EXCLUSIVELY TO SUBSTACK JUST AFTER PASSOVER!


See also:



Rabbinical Assembly 2024 Passover Guide


Sale of Hametz Form


Kosher Rules for Passover | My Jewish Learning

Recommended Reading





Tomorrow's Front Pages

Haaretz

The Jerusalem Post

Yediot Achronot

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Tuesday, January 23, 2024

In This Moment: The Price of War; Jews, Palestinians, the Land and the Planet

 

In This Moment

Today has been a tragic day in this already tragic conflict. In the war's deadliest battlefield incident (from an Israeli standpoint), 21 IDF reserve soldiers were killed as buildings collapsed in a blast. See "Wide swath of society: The stories of some of the 21 troops killed in Gaza blast (TOI)."

Click to see pdf of the whole page

Wednesday's Front Pages


Try again later this evening if the pages aren't appearing yet


Jerusalem Post

Ha'aretz

Yediot Ahronot

Tu B'Shevat 5784


Jews, Palestinians,

the Land and the Planet

Above: A field of sunflowers in Slovakia, taken from the bus of our 2017 TBE Europe trip


Tu B'Shevat, which falls on Wed. night and Thursday, has shape-shifted in a number of ways over the past two millennia, with vastly different but complementary messages.



Right now we need to bring together the national Zionist theme with the more universal ecological one, and incorporate the most salient aspects of both. We need to take that tight spiritual bond that Jews have for our Land and direct that passion outward, toward those who also share bonds with that Land, with other lands, and with the entire planet.

Buber and Gandhi: Were the early Zionist pioneers "colonialists?"


In a landmark "open letter" between two giants of the spirit, written at the outbreak of World War Two, Martin Buber wrote to Mahatma Gandhi about a topic that is sadly still being discussed today: Are Jews in the Land of Israel foreign interlopers invading an alien country (as the British were doing in both Palestine and India), or are they returning to cultivate their ancestral, sacred soil? Buber's entire letter is well worth reading, but the excerpt below responds powerfully to the "colonialist" question:

Our settlers do not come here as do the colonists from the Occident to have natives do their work for them; they themselves set their shoulders to the plow and they spend their strength and their blood to make the land fruitful. But it is not only for ourselves that we desire its fertility. The Jewish farmers have begun to teach their brothers, the Arab farmers, to cultivate the land more intensively; we desire to teach them further: together with them we want to cultivate the land —to “serve it,” as the Hebrew has it. The more fertile this soil becomes, the more space there will be for us and for them. We have no desire to dispossess them: we want to live with them.


Martin Buber, An Open Letter to Mahatma Gandhi 1939

A.D. Gordon was a pioneer of early Zionism, known for expressing the organic connection of the people to the land. See this excerpt from one of his essays:

We are engaged in a creative endeavor the like of which is not to be found in the whole history of mankind: the rebirth and rehabilitation of a people that has been uprooted and scattered to the winds. The center of our national work, the heart of our people, is here, in Palestine. Here something is beginning to flower which has greater human significance and far wider ramifications than our history-makers envisage, but it is growing in every dimension deep within, like a tree growing out of its own seed. Here, in Palestine, is the force attracting all the scattered cells of the people to unite into one living national organism. The more life in this seed, the greater its power of attraction. . . . We seek the rebirth of our national self, the manifestation of our loftiest spirit, and for that we must give our all.


A.D. Gordon, “Our Tasks Ahead,” 1920

A Shared Love, a Shared Sadness

So we need to feel that deep connection to that sacred Land, and we need to do it in a way that reinforces our collective human connection to all the earth and those who dwell upon it. Here are love poems to the Land written by Zionists and non Zionists. They should be seen as complementary - not competitive - visions. We are two trees growing from the same seeds.


See first this sobering reflection by the Palestinian national poet, Mahmoud Darwish (1942-2008). It could easily have been written by Yehuda Amichai (1924-2000), perhaps Israel's greatest poet - who in fact wrote the poem directly below it.

Sunflowers on Kibbutz Re'im


The natural beauty of the Land becomes a burning, sun-scorched funhouse mirror of the terrible toll of human suffering that has taken place amidst that beauty. A bucolic natural setting becomes a hell-scape, which is precisely what happened last October at the rave adjacent to Kibbutz Re'im. A pre-October 7 website explains that initially, the lovely, peaceful kibbutz was called “Tel Re'im” (Tel – Hill, Reim – Friends) after the nearby hill called in Arabic, “Tel al-Jama” (the hill of the friends). And then 364 were massacred.



Spilled blood is the closest thing to roots we have.


You can see the intimate connection of land, life and death in this work by Zelda (1914 - 1984), one of Israel's great poets:


The Invisible Carmel


When I die,

moving into a different mode,

the invisible Carmel that is wholly mine –

wholly the essence of joy,

where the needles and cones of the pines,

the flowers and clouds are engraved in my flesh –

will split from the visible Carmel

and its avenues of pines sloping down to the sea.


Does delight in the crimson sunset

come from death’s hidden nexus within me?

And delight in the fragrant herbs,

the moment of the water’s haze

and the moment of return

to the stern gaze of Jerusalem’s skies,

to the Supreme over all –

do these come from the hidden nexus of death?

Zelda imagines becoming one, in death as in life, with her beloved Carmel forest, which she could see from her home in Haifa. That "invisible Carmel" is her afterlife, and for her, immortality is a communion with the Land. Is this heaven? No, it's Haifa.


The Carmel slopes heal even as Jerusalem's sun scorches.


Love poems to nature come from all parts of the world, not just the Land of Israel.


Psalm 24 presents a more universal view:

Rashi comments that the word "aretz" implies the Land of Israel, and "tevel" the entire world. Our narrow focus on nurturing the soil of the Holy Land must not end there, but lead to the preservation of the entire planet. Poetically, this verse is a classic synecdoche, where, in Rashi's view, the part, Israel, stands in for the whole, the planet.


Earth is on loan from God and we are all its custodians. A pure devotion to just one land, no matter how singularly holy, is pointless, since God sees the whole world as being to some degree sacred and in every respect fragile.


After all, the seeds that fly in the wind know no national borders. The sunflowers are everywhere, in the killing fields of eastern Europe and the killing fields of Re'im.


This poem, by Chinese poet Yi Lei from the inspiring collection, Five Nature Poems by Women of Color, picks up on that theme of nature transcending borders.

Not everything flying into northern Israel these days is a Hezbollah rocket. It has been estimated that over 500 million migratory birds fly over Israel every year. A large number of them make a lengthy stop in Israel's Hula Valley. They know no national borders. Over 450 species of birds are navigating these crossroads of the sky, including these cranes.

Tu B'Shevat reminds us of our escalating obligations. For when, God willing, the current fighting finally ends, the hostages are released and Hamas's reign of terror ends, we will still be left with a planet that just completed its hottest year by far.


We need to remind ourselves that this sacred, beautiful and tragic Land is holy to Israelis and Palestinians - and to cranes and sunflowers too.

Recommended Reading



  • GAZA’S UNDERGROUND: HAMAS’S ENTIRE POLITICO-MILITARY STRATEGY RESTS ON ITS TUNNELS (Modern War Institute) - The sheer size of Hamas’s underground networks may, once fully discovered, be beyond anything a modern military has ever faced. . . . For the first time in the history of tunnel warfare, . . . Hamas has built a tunnel network to gain not just a military advantage, but a political advantage as well. . . . Hamas weaved its vast tunnel networks into the society on the surface. Destroying the tunnels is virtually impossible without having an adverse effect on the population living in Gaza. Hamas’s strategy is . . . not to hold terrain or defeat an attacking force. Its strategy is about time. It is about creating time for international pressure on Israel to stop its military operation to mount. . . . It wants the world’s attention on the question of whether the IDF campaign is violating the laws of war in attacking Hamas tunnels that are tightly connected to civilian and protected sites. It wants to buy as much time as is needed to cause the international community to stop Israel. Its entire strategy is built on tunnels. Arguably, no military in the world is as well prepared for subterranean tactical challenges as the IDF. But the strategic challenge is entirely different. To destroy many of the deep-buried tunnels, the IDF has required bunker-busting bombs, which Israel is criticized for using. And most importantly it has required time to find and destroy the tunnels in a conflict in which Hamas’s strategy is aimed at limiting the time available to Israel to conduct its campaign. Hamas’s strategy, then, is founded on tunnels and time.




  • Poll: Most Israelis would back US plan tying Palestinian state to freeing hostages, Saudi normalization - A slight majority of Israelis would back a US plan for ending the war that would see the release of all remaining hostages, Saudi Arabia agree to normalize relations with Israel, and Jerusalem agree to the eventual establishment of a demilitarized Palestinian state, a new poll indicates. In the survey conducted by the Midgam Institute on behalf of the dovish Geneva Initiative, 51.3 percent of respondents say they would back such an agreement, while 28.9% said they would oppose it, and 19.8% said they didn’t know.

Ofir Liebstein, an Israeli politician who headed the Sha'ar haNegev Regional Council, was killed on October 7. As the spring anemones are soon going to blossom to beautify the stricken south, he'll be remembered in a fitting way.

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