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Showing posts with label voting. Show all posts
Showing posts with label voting. Show all posts
Monday, November 7, 2022
Jewish Reasons to Vote
Thursday, December 30, 2021
In This Moment, Dec. 30: Is Covid finally nearing the end (and other messages of hope); Va-era and Voting
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Thursday, October 29, 2020
In this Moment: Borat's Hidden Message to Jews, Jewish Voting Guide; Anti-Semitism in America Survey
In This Moment
Shabbat-O-Gram, Oct 30, 2020
Not even a pandemic could delay the grand opening of Emmet Manheim Playground last week. See more photos in our fall album. Photos by Aviva Maller Photography.
Mazal tov to Richard Baer, who becomes Bar Mitzvah this Shabbat morning
I participated in a spirited interfaith dialogue about the upcoming elections on the faith community Facebook page of the Lincoln Project. Click below to watch it.
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Shabbat Shalom!
Two things to remember to do this weekend:
1) vote and 2) turn back your clocks.
While inclement weather is forcing our planned Challahween service to be Zoom-only, we'll still manage to get into the spirit of day - Jewishly. For instance, Jewish folklore provides us with ample advice on how to ward off evil spirits. Here are some popular superstitions to get you started. I'll share some more tips, (God willing), at that service. Pooh pooh pooh.
Mazal tov to Richard Baer and family, who becomes Bar Mitzvah on Shabbat morning. Last week's Bat Mitzvah service Camryn Laichtman, was held in the sanctuary and on Zoom and it was lovely. See the Zoom recording, screen grab photos and Camryn's D'var Torah here. See the text and commentaries for week's portion of Lech Lecha here.
Jewish Voting Guide
Rabbi Yitzhak taught that "A ruler is not to be appointed unless the community is first consulted" (Babylonian Talmud Berachot 55a). In a decidedly non democratic age, the ancient sages understood the importance the consent of the governed.
The time for such consultation has arrived
The time for such consultation has arrived
Here are some more about how Jewish values relate to elections and voting and why it is our responsibility to play an active role in our community and choosing its leaders.
Some call voting a mitzvah: "The Torah teaches us, "This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live" (Deuteronomy 30). There is an eternal Jewish value, a mitzvah, that informs us to be active in shaping our future for the good, for a better life - u'vacharta b'chayim, choose life. When faced with options that offer us two or more different paths on which to proceed, we are instructed to choose, to make a selection, to vote."
Here are some more texts on voting and fair elections: In the Talmud, the rabbis opine that not even God would select rulers without consulting the people (B.T. Berachot 55a). As the rabbis did, we continue to "pray for government's welfare, for without fear of it [we] would swallow each other alive" (M. Avot 3:2). In fact, support of government became one of the few duties that Jewish law recognizes for all, Jew and non-Jew alike (B.T. Sanhedrin 56b).
The Rabbinical Assembly's resolution on voting in the 2020 elections, included in full at the bottom of this email, calls on all segments of American society to preserve democratic norms and values in the elections process. It's a resolution that never was even considered in years past.
Mazal tov to the Dodgers!
The only thing this World Series was missing was the first ever Jew vs. Jew matchup in Series history. But alas, Joc Pederson never faced Ryan Sheriff.
Borat's Hidden Message to Jews
Beware of spoilers... and to share on social media, click here for Times of Israel version.
I watched the new "Borat" movie last weekend and while I didn't laugh out loud as much as I did back in 2006 - and I may have cringed twice as much - I came away once again admiring Sacha Baron Cohen's ability to smoke out bigotry wherever it may be found. And while those in red states and Kazakhstan may take offense at being the most visible targets of his jabs, the film mocks all bigotry, not just what may be found at gun rallies, cotillions and peasant villages in the Central Asia.
The critique is so biting that one wonders how some of the participants could possibly have not been in on the joke, like the baker who obligingly inscribes "Jews Will Not Replace Us (smiley face)" on a cake, or the shop owner to whom Borat asks how many gas canisters it would take to kill a truckload of gypsies. Cohen was not the first to show us how just plain folk are capable of extraordinary cruelty, but it never ceases to shock us. And it never should. Yes, there are real people capable of laughing at songs about Saudis chopping up people and somewhere in America is at least one plastic surgeon who can air-trace a Jewish hook-nose that would make Der Stürmer proud.
Sacha Baron Cohen is this generation's Charlie Chaplin, Groucho Marx and Lenny Bruce rolled into one. His humor is quintessentially Jewish in that each disarming punch line contains a hidden arrow aimed at the heart of the enemy; the enemy being ignorance, cruelty and hate. The banality of the evil next door never ceases to shock us, but even more, Sacha Baron Cohen's sheer chutzpah never ceases to amaze us. With every act of derring-do, he winks at his fellow Jews, who would best recognize the dangers, as if to say, "You think I can survive a few nights with these wacko conspiracy theorists (who turn out to be pretty decent folks)? You think I can expose the hypocrisy of CPAC while dressed as Donald Trump? You think I can nab Rudy himself? Watch me!" For a people used to hiding in closets, Cohen, who hid in a closet while Rudy was being nabbed, is wish fulfillment incarnate.
While his humor appeals to people everywhere, Cohen inserts hidden clues for Jews affirming that he gets it - he understands that anti-Semitism is the mother of all hatreds, and therefore we have a special mission to combat hatred everywhere, even when it's uncomfortable, even when it's down the street at the bakery. Our mission is to be able to laugh in the face of evil while showing unmitigated compassion for victims, which he shows for individuals like a Holocaust survivor whom he meets in a synagogue, Judith Dim Evans, arguably the most inspiring person in the film (and whose family also nearly sued Cohen over the incident).
Cohen loves to let his fellow Jews in on the joke. Borat #1 had plenty of Hebrew in it, primarily when Borat is ostensibly speaking his native Kazakh tongue. Aside from throwing a bouquet to his landsmen, this is Cohen's way of demonstrating that his depiction of Kazakhstan is purely fictitious. Borat might as well have haled from Cossack-stan. Or a Kurdish moshav in the Negev.
One classic Boratism in the first film was the expression, "Wa wa wee wa," ("wow!") an hommage to the Israeli comedian Dovale Glikman from golden-age TV show Zehu Ze.
Borat#2 continues in the hilarious tradition of Cohen's use of Hebrew as a fake version of the Kazakh language. Whenever he speaks with his daughter Tutar, he is speaking Hebrew. (Many) Jews know that. Few others do. It's the greatest in-joke among Jews since God pranked Abraham at Moriah.
Here are some examples:
Here, Borat spews up some Hebrew gobbledygook but ends up saying what I think is "Baruch Hashem ma-she-hu yikra (God willing something will happen)." You would think he might use a more urgent and negative expression like "Has v'halila, (God forbid something should happen)." But in fact he is turning the phrase on its head and saying that a father loving his children equally (and not caging his daughters) would be a good thing. Which is exactly what God was trying to tell Abraham at Moriah.
What Borat really says in Hebrew is, "I'm taking you to someone who will teach you how to be lovely (nechmad - which also can be translated in Borat-ese as "niiice"). There is nothing feminist about the influencer they meet; the goal here is not to liberate the girl, but to prepare Tutar to be gifted to a person who is decidedly anti-feminist. But ultimately Tutar is in fact liberated. Nechmad is a perfect word choice for the knowledgeable Jew, evoking a well known Hebrew song (and a popular children's TV program) about colorful butterflies emerging from the cocoons (cages) of childhood. Nachmad is a cuddly word - the word for warmth (cham) is embedded within it, evokes the nostalgic feelings of an old '70s singalong - there's even a Poogy song with that name.
You can see how much more there is to the film if you can crack Borat's secret code, using the Jews' secret language. And because we get the joke, we know how deadly serious Cohen's message really is and can intuit why he urgently wanted to release this "moviefilm" a week before the American election.
When the election is over, the world will still need people like Sacha Baron Cohen and we Jews will still admire his chutzpah. The guy who was gutsy enough to call out Facebook, saying "They would have let Hitler buy ads." will always have a placein the Jewish pantheon. No matter what happens next Tuesday, the world will still need niiice people like that.
Recommended Reading...
From Times of Israel:
After voting was delayed for nearly 48 hours as factions on the religious right and progressive left waged a bitter political battle, a coalition agreement was reached Thursday evening at the 38th World Zionist Congress outlining the incoming leaders of some of the world's largest and most highly-funded Zionist institutions.
Thursday's agreement, which was passed unanimously, sees moderate gains for the center-left parties and progressive Jewish movements. It also includes some concessions from the political right and Orthodox factions, which had garnered a slight majority and were poised to pass a sweeping coalition deal which would have marginalized the center-left.
From the Forward:
"Unlike the Originalists, the Talmudic rabbis understood that the divine comes into the world through the tradition of sacred interpretation. For the Talmudists, there was no original text - not in the sense that Coney Barrett believes the Constitution to be. They understood that a text is sanctified through time only because we read it, because we bring it into our world, be it through study in the case of the Torah, or through court rulings, performances, and our interpretations in the case of the Constitution, or a Shakespeare play.Works are not intrinsically sacred but become so through their histories, and the attention we give to them. This is the lesson of the Talmud."
From AJC:
AJC's first-ever State of Antisemitism in America report, released on October 26, 2020, shows deep anxiety among American Jews and a disturbing lack of awareness among the general public about the severity of antisemitism in the United States. Parallel surveys of American Jews and the U.S. general public reveal widely divergent views regarding Jew-hatred in America.
Ignorance About Antisemitism Creates Dangerous Breeding Ground for Hatred of Jews Parallel surveys of American Jews and the general public form the basis of the first-ever AJC report on the state of antisemitism in America. The state, simply put, is poor. To the traditional sources of antisemitism - the far right, hard left, and extremists in the name of Islam - we can now add a fourth: ignorance. The lack of awareness and refusal to enable Jews to define hatred against them create a dangerous breeding ground for anti-Jewish hostility.
The State of Antisemitism in America 2020: Insights and Analysis. This year, for the first time, we carried out two surveys in parallel. Combined, the two surveys form the first-ever AJC State of Antisemitism in America Report. This report lays bare the very different ways American Jews and the general public understand antisemitism, enabling us to identify key challenges and more effectively target our education and advocacy efforts as we seek to eradicate this most ancient form of hatred.
Here are some of the highlights of the survey...
Jewish communities around the world have historically flourished in societies with healthy democracies that champion "government of the people, by the people, for the people."
Jewish tradition calls upon us to pursue justice and govern ourselves through fairness and the rule of law. The Torah recognizes the need for a justice without bias as fundamental to the functioning of society, as it is written: לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט, "you shall not render an unfair decision" (Leviticus 19:15).
Furthermore, the Talmud acknowledges the role the people must play in selecting their own leaders: אֵין מַעֲמִידִין פַּרְנָס עַל הַצִּבּוּר אֶלָּא אִם כֵּן נִמְלָכִים בַּצִּבּוּר,"a ruler is not to be appointed unless the community is first consulted" (Berakhot 55a).
This value is codified in significant documents and constitutions such as the US Declaration of Independence which says that the government derives its "just powers from the consent of the governed."
In light of the highly contentious atmosphere surrounding the 2020 United States election, the Rabbinical Assembly, representing Conservative and Masorti rabbis around the world, is concerned about the integrity of the democratic process, as well as the potential discord and division in American society, both during the voting process and in the period following the November 3 Election Day.
This election season comes amidst the devastating COVID-19 pandemic that has taken the lives of well over 200,000 Americans and has disrupted everyday life. In order to safely participate in the election, many more Americans than in the past are voting by mail to avoid in-person crowds at the polls. The surge in balloting by mail has stressed the system and election results likely will not be completely tabulated on Election Night, November 3. Consistent with our Resolution on Voting Rights in the United States of America, passed in 2019, the Rabbinical Assembly seeks to ensure that all citizens who lawfully cast a vote in 2020 will have their votes counted. Safe, fair, and accessible elections are core components of a strong, thriving democracy.
Therefore, the Rabbinical Assembly resolves to call on all segments of American society to preserve democratic norms and values in the elections process. In pursuit of this goal, the Rabbinical Assembly further resolves to:
Jewish tradition calls upon us to pursue justice and govern ourselves through fairness and the rule of law. The Torah recognizes the need for a justice without bias as fundamental to the functioning of society, as it is written: לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט, "you shall not render an unfair decision" (Leviticus 19:15).
Furthermore, the Talmud acknowledges the role the people must play in selecting their own leaders: אֵין מַעֲמִידִין פַּרְנָס עַל הַצִּבּוּר אֶלָּא אִם כֵּן נִמְלָכִים בַּצִּבּוּר,"a ruler is not to be appointed unless the community is first consulted" (Berakhot 55a).
This value is codified in significant documents and constitutions such as the US Declaration of Independence which says that the government derives its "just powers from the consent of the governed."
In light of the highly contentious atmosphere surrounding the 2020 United States election, the Rabbinical Assembly, representing Conservative and Masorti rabbis around the world, is concerned about the integrity of the democratic process, as well as the potential discord and division in American society, both during the voting process and in the period following the November 3 Election Day.
This election season comes amidst the devastating COVID-19 pandemic that has taken the lives of well over 200,000 Americans and has disrupted everyday life. In order to safely participate in the election, many more Americans than in the past are voting by mail to avoid in-person crowds at the polls. The surge in balloting by mail has stressed the system and election results likely will not be completely tabulated on Election Night, November 3. Consistent with our Resolution on Voting Rights in the United States of America, passed in 2019, the Rabbinical Assembly seeks to ensure that all citizens who lawfully cast a vote in 2020 will have their votes counted. Safe, fair, and accessible elections are core components of a strong, thriving democracy.
Therefore, the Rabbinical Assembly resolves to call on all segments of American society to preserve democratic norms and values in the elections process. In pursuit of this goal, the Rabbinical Assembly further resolves to:
- Advocate for the full registration of all eligible would-be voters;
- Advocate for the counting of every vote lawfully cast in the 2020 elections and denounce efforts to limit or reduce opportunities and means to vote;
- Denounce all violence both prior to and following the election, including any intimidation towards election officials and citizens seeking to cast their vote and/or intentional disinformation about the voting process;
- Urge candidates not to proclaim victory prematurely, media outlets not to declare the outcome of an election prematurely, and states to wait to appoint their presidential electors until their results are officially certified; and
- Demand all candidates and their supporters respect the outcome of election results. In those cases in which the electoral system calls for a transfer of power, we call on everyone to engage in the peaceful transfer of power and to uphold the fundamental rights and governing sentiments of the United States Constitution, which seeks to "establish Justice" and "ensure domestic tranquility."
צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף--May we all merit fulfilling the Torah's instruction to pursue justice.
And finally, below is a spoof of a Talmudic discussion about Zoom. Thank you to everyone who has sent it to me!
Enjoy, and Shabbat Shalom.
Rabbi Joshua Hammerman
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