Showing posts with label tetzave. Show all posts
Showing posts with label tetzave. Show all posts

Wednesday, March 4, 2015

TBE Bar/Bat Mitzvah Commentary: Benjamin Goodman on Tetzave

Wonderful winter we’ve been having, isn’t it? If you haven’t heard, I have been appointed by Rabbi Hammerman as Temple Beth El’s top (and most accurate) meteorologist. I’ve been following weather patterns since I was 8, and this has been one of the worst winters ever (kids who don’t like school, might call it one of the best winters ever!)

I’ve been amazingly accurate this winter in my predictions using various models such as the GFS, also known as the American Model, the ECMWF, the Canadian Model, and the European Model. Yes, I did predict a 2-foot snowstorm before the “Historic Blizzard,” but I downgraded my forecast as models trended toward a less snowy storm.

My Torah portion is called Tetzaveh, and it focuses us on how technology can help us to make the right choices. I honestly thought this portion fit me pretty well, because not only do I love meteorology, but I also love to play and even create my own video games. For example, I made a game about 2 years ago called “Coin Chasers.” The main goal was to get through mazes and find your way to a key that would unlock a door to the coin you were seeking.                                    

Even though back in my portion they didn’t have advanced technology like we do today, they did have something that they called Urim and Thummim. The priests to determine what God wanted used these tools. For instance, if they were about to go out to fight a battle, they would use the Urim and Thummim to ask God if the weather was favorable. I would usually look at different weather models to predict what a storm would drop when and where. They would use the Urim and Thummim. Either way, they would be able to make an educated decision.

There is a Jewish side to technology. Rabbi Avraham of Sadigora, who lived in the 1800s, once told his Hasidic students that they could learn something from everything: “Everything can teach us something, and not only everything God has created. What man has made has also something to teach us.”

“What can we learn from a train?” one Hasid asked curiously.
“That because of one second one can miss everything.”
“And from a telegram?”
“That every word is counted and charged.”
“And a telephone?”
“That what we say here is heard there.”
      
          As technology continues to change our lives so rapidly, it is important to remember that change has been part of life for a long, long time. The key is to use these new technologies to become better people and build a better world.


                For my Bar-Mitzvah project, I worked with a cancer organization called Little Wonder. Little Wonder is an organization that helps people with cancer enjoy themselves a little bit as they go through treatment. They buy tickets to local sporting events, shows, and other entertainment. Little Wonder is currently working with 15 hospitals in the state of Connecticut. This Mitzvah project is dedicated to my grandparents Beverly and Fred, who I never met because they both passed away from cancer before I was born. I raised over $180 by having people bring in $3 at school and thanks to you, my family and friends; I was able to achieve my goal of raising $1000 in total. 

Monday, March 3, 2014

Rosalea Fisher D'var Torah for the 50th Anniversary of her bat mitzvah


   Shabbat Shalom and welcome to Temple Beth El congregants and our guests, especially my sister and my cousin. Thank you for sharing this special 60th anniversary of my becoming a Bat Mitzvah at Har Zion Temple in Philadelphia. I will begin by sharing my memories of that milestone moment in my life and then I will speak about today’s Torah portion.

What do I remember about my Bat Mitzvah? There are times these days when I can’t remember what I’m looking for as I walk into a room, but I do remember much about the preparation and the day of my Bat Mitzvah and the feelings I had throughout the experience. It was Friday night, February 12, 1954, almost 60 years ago to the day. Our family was a member of Har Zion Temple for many years. It was in a Jewish neighborhood of Philadelphia called Wynnefield. The synagogue was just a two block walk from our home.

In addition to attending Hebrew School 3 days a week, we had two B’Nai Mitzvah teachers, a man and a woman to teach us the prayers and how to chant them and Jewish traditions. I remember having trouble staying on pitch with the prayers. I knew the Hebrew very well as I had attended Religious School three days a week for many years. I also went to Shabbat morning services where I remember being the only girl. I felt like I was the only child who loved Hebrew school. I loved the preparation time learning my two teachers. My mother always proudly called me the family “rebetzin.” I think she hoped that someday I’d marry a rabbi.

It was common practice at Har Zion for two girls to become Bat Mitzvah on Friday nights. I shared the bima that Friday night with Sandra Marder.

I also studied Jewish traditions with Mrs. Rosen. My mother had studied Hebrew with her. Bat Mitzvah classes were conducted in the organ loft where the choir sat, a very dark room with a heavy wooden lattice screen that overlooked the huge wood paneled sanctuary. I remember her teaching our small group about Kashruth. I was fascinated with the reasons and rules for keeping a kosher home.

I remember walking home from synagogue that day and asking my mother why our family wasn’t Kosher. I can’t remember her exact answer, but I can remember that just two weeks later, she had transformed our kitchen into a kosher one – two sets of dishes, two sets of cutlery, and two sets of pots and pans. From that day until the day she died, she had a kosher kitchen. It all seemed very comfortable and natural to our family.

What else do I remember? In the beginning of the service, I remember my voice and my legs nervously shaking. I remember chanting half of my Haftorah portion, sharing it with my partner. I don’t remember what else or how I chanted that night. But I do vividly remember Yigdal, the last prayer I chanted. By that moment, my voice was strong and on pitch, and my legs had stopped shaking. I knew the service was over at that point, but I wanted to do more.  I didn’t want the service to be over. I loved the prayers and I loved the music. We will all be chanting Yigdal today at the end of the service.


Of course, I remember the beautiful navy blue faille dress and the matching Capezio shoes my mother bought me and the yummy sweets served at the Kiddush downstairs.  I remember the proud faces of my parents and sister and brother and my grandparents and my aunts and uncles.  When I close my eyes, I can remember the wood paneled huge sanctuary with a raised bima. I remember Rabbi David Goldstein and Cantor Isaac Wall, two larger-than-life figures in their black robes who I only knew from afar. Cantor Wall’s voice was always inspiring.

And now 60 years later, I stand here with you. My knees and my voice are not shaking now. My ability to stay on pitch has improved tremendously, thanks to Hazzan Rabinowitz, Cantor Jacobson, Cantor Littman, Cantor Mordecai and Beth Styles, the present director of our Temple Beth El High Holiday Choir. A special thanks to Judy Aronin, my dear friend and present musical coach. As you can see, music is an important part of my life. It gives me great joy to sing in the choir and in the New World Chorus, Stamford’s interfaith singing group.

Today’s Torah portion is T’Tzaveh which means “you shall instruct.” It begins with Exodus Chapter 20. God gave precise instructions to “all who are skillful” for weaving, cutting and stitching to create special garments of linen and wool, precious stones and gold for Aaron, the high priest, and his sons. They would wear these garments when they performed their sacred duties. Aaron’s garments consisted of 8 pieces; the garments of the ordinary priests would have 4 pieces.  

What followed was a seven day ritual of investiture when Aaron and his sons and the sacrificial altar were dedicated. Aaron was anointed with oil and dressed in the robe, miter and breastplate of the High Priest. He and his sons were anointed with sacrificial blood and then for the seven days, they offered bulls and lambs, flour and oil to purify the Sanctuary as God’s dwelling place. God instructed Moses to build an incense altar of acacia wood to stand before the Holy Ark.

Aaron and his sons were commanded to keep a light of burning olive oil in the Sanctuary from morning until evening. And today, we women light our Shabbat candles. We women are not high priests and our homes are not as showy as the Sanctuary, but our hearts and our hands are as pure as those of the priests, and our candles shine as brightly as theirs as we perform the mitzvah of lighting the Shabbat candles. 

When I prepare for a D’Var Torah, I always read many sources. I read Torah, A Women’s Commentary published by the Women of the Reform Movement. My favorite book is The Five Books of Miriam, a women’s commentary on the Torah. In this book the question is asked, “Who made the elaborate garments for Aaron and his sons?” The Torah says “all who are skillful” but does not say who made these elaborate garments. “Skillful” can also be translated as “wise of heart.” Artisans in Israelite society were held in high esteem; their ability to create beautiful items was attributed to God.  

According to Ellen Frankel, the author of The Five Books of Miriam, we can make a pretty good educated guess. Since women have been the primary weavers and tailors in every culture since before recorded time, it’s likely that it was the skillful and wise of heart Israelite women who knitted, sewed and created these garments.

Today, women still are the weavers, the knitters, the quilters, the embroiderers, although not exclusively. My mother taught me how to embroider, how to knit and how to sew. I remember sitting next to her as she “instructed” me to do the regular stitches and when I was ready, the fancy stitches. It was one generation teaching another. We were a mother and daughter bonding together. For a number of years, my mother made clothes for my sister and me. We always felt so proud to wear them.

And over the years, I have continued the tradition of her handwork by needlepointing, by knitting, by weaving and by quilting. I have made quilts for Jodi and Michael, and another quilt graces our dining room wall. I also made his tallit bag. I helped to create the TBE chuppah that many of our women worked on.


My mother and I worked on a huge cross-stitch tablecloth together. We embroidered every stitch of the table cloth and all twelve napkins. At our Kiddush lunch today, one table will be graced with this tablecloth that we created. The napkins will be on the round tables.

I was asked if today’s Torah portion is the same as it was 60 years ago. My first response was, “I have no idea.”  Then, I decided to look in my baby book. Lo and behold, there was the bulletin for that week, announcing many synagogue functions which included my Bat Mitzvah and the portion for that Shabbat – it was T’Tzaveh.  You can see the announcement in the handouts. I had no idea months ago when I asked Rabbi Hammerman if I could deliver the D’Var Torah today that this would be the Torah portion. And coincidentally, T’Tzaveh is also Rabbi Hammerman’s Bar Mitzvah Torah portion. I am honored to share this Torah portion with him.

As we have learned, T’Tzaveh means to instruct. God instructed the women to create garments for Aaron and his brothers. My teachers instructed me to chant and to read Hebrew. My mother instructed me to knit, to embroider, and to sew. She also instructed our family how to keep a kosher home. My choir leaders have taught me to sing. My friends have taught me to quilt and to knit. For many years I taught Sunday school here at TBE,  and I taught women to read Hebrew. Many of them went on to become B’Not Mitzvah. For 25 years I taught children in the public schools. And now I teach adults English as a Second Language.

In my high school yearbook the quote under my photo said, “And gladly would she learn and gladly would she teach.” It was true then and it certainly is true today. I love to learn, and I love to teach, and preparing this D’Var Torah has certainly been a learning experience.

Shabbat Shalom to all of you. Please join us for a Kiddush lunch after the service. I hope you will also join me ten years from today when I will celebrate the 70th anniversary of my becoming at Bat Mitzvah.

Thursday, February 10, 2011

Symbols of Coexistence








EXODUS 28:2
וְעָשִׂיתָ בִגְדֵי-קֹדֶשׁ, לְאַהֲרֹן אָחִיךָ, לְכָבוֹד, וּלְתִפְאָרֶת


And thou shalt make holy garments for Aaron thy brother, for splendour and for beauty.



The breastplate described in this week's portion was worn by the Cohen as a symbol of the unity of the twelve tribes. Each tribe was represented by a precious stone affixed to the plate. Read more about it here.

A major theme of this weekend is coexistence and unity. I've discussed elsewhere that this is Avi Schaefer Shabbat, marking the first yahrzeit of a college student who did more to promote coexistence among Jews and others in his short life, especially in regards to Israel, than many do in a lifetime.

This week also saw the passing of philanthropist Alan Slifka, who established the Slifka Program on Intercommunal Coexistence at Brandeis, the Slifka Center for Jewish Life at Yale and the Abraham Fund Initiatives, bridging the gaps between Israeli Jews and Arabs. In memory of both Avi Schaefer and Alan Slifka, this is a good week for us to figure out how to place all the jewels of the priestly "hoshen" into neat rows, side by side, so that they all might glow independently even as they grow together, each with its own radiant color.


There is much work to do. The Abraham Fund has done much in Israel to combat ethnic segregation. Rabbi Naftali Rothenberg, an Orthodox authority in Israel, writing about the recent attempts in Israel to keep Arabs from buying in Jewish neighborhoods, said:

The State of Israel, which was established to repair historical injustice toward the Jewish people, which had first been expelled from its own land, and later found itself persecuted and without rights in the Diaspora, must in its relations with minority groups honor the claim that justifies its existence. This means fully protecting minorities' rights and integrating minority citizens fully into the state framework. Instead of complaining about extremist inciters of various shades and making absurd demands of our Arab citizens, the Jewish majority has a responsibility to allow the latter to act on the basis of rights derived from their citizenship.


Coexistence is on our minds these days, inspired by the "Three Faiths" exhibition at the New York Public Library and those ubiquitous "Coexist" bumper stickers.

Next Wednesday evening at the Avon Theater in Stamford, a film about Jewish - Arab coexistence will be shown, called Budrus, and there will be a post-film Q&A with producer Nadav Greenberg. I've not seen the film, which deals with issues surrounding protests over Israel's security fence. No doubt I'll disagree with many aspects of it, but the existence of any Palestinian protest movement based on the principles of non-violence has got to be good news for those supporters of Israel who also seek non violent resolution to the conflicts that have harmed too many for too long. The film has won many awards - see its website here.

I for one am very glad that the Palestinians have opted for the path of non-violence. Some may call this propaganda or even delegitimization. As dangerous as that may be, it pales in comparison to the dangers of violence and terror. Israel simply has to be prepared to make its case to the world, in the face of this sophisticated and compelling narrative. And in the new Middle East that is now being forged, an Israeli society based on principles of democracy, equality and human rights will truly become the model for its suddenly attentive neighbors, themselves eager to live in freedom and dignity.

Israel can, at last, become a light unto its neighbors!