Anat Hoffman: Time to Roll up Our Sleeves
The rave reviews for this week's Hoffman lecture, attended by more than 300 people, are pouring in. If you did not have a chance to hear it, or more to the point, if anyone in your family has expressed a sense of alienation of hopelessness regarding Israel, this lecture needs to be heard. I have uploaded the audio, along with a photo album of the event. You can access both by clicking here. Share the link!
Hoffman stated that when there is a job to be done, we have a choice: to throw up our hands or roll up our sleeves. With regard to Israel, far too many of us have opted to walk away. She gave us hope that positive change CAN happen, and in fact it already has, especially with regard to women's rights (not just at the Kotel, but even on the streets of ultra-Orthodox neighborhoods). But there is much more work to be done, especially with regard to minorities and the non-Orthodox religious streams. I was very encouraged by the turnout and the quality of the questions. I think our community is ready to play a growing role in Anat Hoffman's important work.
Some follow up.
- Click here if you are interested in seeing and purchasing the Women of the Wall tallit. Makes a great Hanukkah gift!
- Speaking of Hanukkah, Anat Hoffman spoke about a campaign for a woman to light the Hanukkah menorah at the Kotel. Here is the link for that.
- And speaking of the Women of the Wall, today is Rosh Hodesh Kislev. See the archived video of this morning's service as live streamed just a few hours ago.
- And speaking of live stream, we are now streaming our own, amazing Friday night services - for now the link is available on request, as we complete our "soft launch." Feel free to ask for it -but of course if you are in the area, there is no substitute for being here (as those who attend regularly will attest!)
- And speaking of everything we've been speaking about, join us for the showing of the film "Gett" on Tuesday at 7:30, followed by a discussion of this important and difficult film. When it was shown several months back at the Avon Theater, a number of people asked me to explain the Jewish laws of divorce, which seem so unjust and unfair in this film (and yes, they are). So we'll talk. Time to roll up our sleeves, indeed.
Cantor Fishman at USCJ
We take great pride in Cantor Fishman's acclaim as one the great contemporary voices of the Jewish people. Just this weekend, in addition to our Friday night and Shabbat services, she will be appearing at Bi-Cultural's Auction on Sunday, and then on Monday night, at the convention of the USCJ. Take a look at this overview of the convention as well as the schedule, to get a sense of where the Conservative movement sees itself at this place and time. And if you know someone who is attending, odds are you will hear something from them about how fortunate we are to have Cantor Fishman here.
But that has never stopped her. Several years back, when she was still in middle school, she became her own best advocate, increasing awareness with a walkathon at her school. She's been involved in a number of charitable projects in our community and has taken a real leadership role. She has faced innumerable and escalating health challenges since then, with complications that would crush the spirit of a lesser person. But Gaby has continued to maintain a remarkable air of optimism. She refuses to get down on herself or on the world, focusing instead on how she can help others.
During a recent visit, I suggested that she begin to write about her experiences. I'm so glad that she has now begun doing just that. Here is her first blog posting, appropriately entitled, "SMILE." In fact, she has turned that word into an acronym. Here's what she writes:
"In the mist of the past month through all the ups and downs this word has been in the forefront of my mind. This one word has kept me going and continues to remind me every day of how lucky I am. I am surrounded by amazing family and friends. Because of them I am able to smile and overcome the challenges I face.
I want to start my first blog post with this word. For me personally a smile's meaning is more than an emotion that your muscles express when you are happy. A smile shows that you care, that you can keep going, that everything is all right. One smile can change a life. Through my journey these past few years I have met some extraordinary people and each one has given me the gift of a smile. If there is one thing that I can say that I have learned and what to pass on it is this...
So Much In Life (To) Enjoy
That is what a Smile is and that is what it does. Sitting in the hospital and at home I am trying to find a way to spread my message and do something. This is my first step on that road and I want to help spread the message to as many people as possible. It all starts with you. If you see someone today at school, work, or on the street - give them a gift of a smile. It is a small and simple gesture that may change that person's day and goes much farther than the eye can see.
Here I am sending a smile to all of you :)"
Please check out her blog and pass along her timeless message to everyone you know. And let her know how proud we all are of her.
Baby Hitler Refuses to Die
I'm not implying a causal effect between my sermons and the current craze. In fact, I'm a little embarrassed by the connection, which has somewhat trivialized what I hoped was a very serious series of messages. I wish the thing would run its course already, like a bad virus. It only confirms what I claimed on Yom Kippur, that the obsession with Hitler (and by extension the Shoah) has intensified to the point of become unhealthy for Jews and other living things.
To reiterate my four responses to the moral dilemma, with quotes from the sermons:
1) I'd hug him.
I truly believe that every act of unconditional love has redemptive power. Each of us has incredible power. All we need to do is hug a child to save the world.
But instead, what are we doing to our children?
We're shooting them. We are stabbing them. We are burning them. We are sacrificing them on the altar of our ambitions. We are humiliating them. We are overindulging them. We are ignoring them. We are racing them to nowhere. We are over-programming them. We are infecting them with hate. We are victimizing them because we hate. We are enslaving them. We are trafficking in them. We're allowing them to wallow in loneliness. We are casting them off. We are burdening them with excessive educational debt. We are poisoning their earth. We are filling their bellies with sugary soft drinks. We're numbing their minds with electronic distractions. We are failing to show them the importance of service and seeing a world that is much larger than themselves.
For it's not about the mustachioed child we didn't hug in 1891, but the cherubic, innocent child we can hug today. For that hug could save a life, or ten, or, who knows... millions.
That hug could avert the evil decree. That hug could redeem us all.
2) I'd kill him, and in doing so wipe out the "Amalek within."
Since it was Hitler's struggle to release the world from the "burdens" of morality and restraint, all the more so is it our crusade to reinforce those so-called burdens. It is our task to champion conscience. Our struggle - our Kampf - is to subdue that inclination to follow the crowd, to succumb to our first whim and to mindlessly obey the orders of impulse.
In that way, God willing, may we vanquish Amalek - and its modern incarnation Hitler - forever from within our hearts.
3) We cannot change history, nor should we want to.
No, I would not change history and kill two-year-old Hitler in order to prevent the Holocaust. Nor would I go back and change a single choice that I've made, even ones that I regret. Life is not lived backward; it is lived forward. In fact, it is lived Fast Forward. It is lived Far Forward. For while we humbly accept that we can't change history, let us boldly affirm that can make history - and let us forge that future as we walk along that tightrope, one step at a time, never looking down, never looking at ourselves, but always by imagining unborn worlds while fulfilling ancient dreams.
4) I'd kill him, and in doing so cut off at the roots, at long last, the nightmares that continue to haunt us.
Google "Hitler" and you will find 101 MILLION results - the past year alone, over seventeen million. The guy is dead seventy years. We are giving this guy a shelf life he doesn't deserve. It's time to slay the demon. It's time to put little Adolf to bed, once and for all.
Listen, no one should be naïve to the real dangers that exist. One reason we are afraid to trust again is that we've been burned by trust in the past. And by burned I don't just mean metaphorically. So I get it. It would be naïve to believe that after the scores of terror bombings, the thousands of missiles, and a million broken dreams, anyone would be willing to take large risks to trust the world right now, especially Israelis.
By killing the demon, I am not suggesting that we forget. Heaven forbid we should forget the Holocaust! On the contrary, any Judaism to emerge out of this new era must place the Holocaust experience directly at its core, or it will not be authentic; it will fail to speak to our need to confront this black hole in our history. But just as the new Judaism we are forging cannot ignore or deny the abyss, it must also speak to our religious need to affirm joy, beauty, renewed life and at least the possibility of a responsive divinity, or it will not be sustainable. There needs to be a new balance between Auschwitz and Sinai that takes into account the lessons of both.
Our goal should be nothing less than for the next generation to see bearing witness not as a burden, but as a privilege, an honor, and yet another source of pride in who they are.
So I've presented four responses: By hugging the child, no matter who he or she may be; by reasserting the value of conscience and restraint; by taking the long view and thereby overcoming our inbred self centeredness; and finally, by cutting off at the roots, at long last, the nightmares that continues to haunt us, so that we might learn to have trust once again in the wondrous and priceless gift we have been given. We must conquer the mistrust that paralyzes us, whether in commerce, in the public square, at home, in the synagogue or in the depths of our souls. Too much is at stake - and there is so little time.
Rabbi Joshua Hammerman