Thursday, February 8, 2018

TBE Bar/Bat Mitzvah Commentary: Daniel Goldberg on Mishpatim


Shabbat Shalom!

My portion of Mishpatim contains a series of miscellaneous laws that follow last week’s portion which includes the Ten Commandments.  These laws are called the “book of covenant” or Sefer Habrit.  
After Moses read the record of the covenant to the people, they responded by saying, “Na’aseh V’nishma,” which means, “we will do and we will listen.”  Logically, shouldn’t people listen and understand before simply following orders?  But the Torah seems to be saying otherwise.    
There are many times in life when we must act before we completely understand what we are doing.  It is really ironic how this saying comes in Exodus chapter 24, verse 7, because we as Jews are a real 24/7 people.  We are constantly “doing.”  Yes, Judaism is packed with words; however, actions come first.  As Shammai says, in Pirkay Avot, (אֱמֹר מְעַט וַעֲשֵׂה הַרְבֵּה)  “...say little and do much.”)  
In the musical, Hamilton, Aaron Burr’s advice to Hamilton is, “talk less and smile more.”  This conveys the opposite meaning of Na’aseh V’nishma, understanding before acting.  
It is very important to be able to follow both of these sayings.  
Sometimes we have to ponder and really think through a situation before we are able to do the right thing, which is listening before doing.  
But in the end, actions matter a lot more than words.  In this portion many of the laws are a matter of common sense; and acting responsibly is usually not rocket science.  For instance, some of the laws convey the message to not murder or to steal.  Other laws instruct us not to accept bribes, or not to hurt those who are innocent.  Three new holidays were also declared; Passover, Sukkot, and Shavuot.  We are reminded to be grateful for what we have by offering the first harvest and first-born animals to God.  The idea of being grateful and protecting innocent life should not require lots of debate.  So, in the end, I can see why the Torah is so insistent that action should come before understanding.  The more we do the right thing, the more instinctive it becomes.
Also, the more we observe times like Shabbat and the holidays mentioned in my portion, the more we come to understand their deeper meaning.  So the doing comes before the understanding in that respect too.
This is one of the several special Sabbaths before Purim and Passover.  My haftarah speaks of the half-shekel tax that was due during this time of year to repair the Temple.  We are reminded that people only survive through the generosity of giving.  My mitzvah project is dedicated to donating a Wall of Honor star at the Bennett Cancer Center here in Stamford.  Wall of Honor donations go towards renovating and expanding the Bennett Cancer Center over time.  Communities cannot thrive without support from others.  In ancient times, the Jewish people had the responsibility to pay their taxes to enhance the sacred tabernacle and later, the Temples.  The donations I raise will help the Bennett Cancer Center become better.
I’d like to think of myself as a do-er and an understander.  But one of my favorite
activities is cross country.  I did pretty well in some of the competitions this year, maybe in part because I have had lots of experience with the Bennett Cancer Center Walk.  As many of you know, for the past few years, we’ve sponsored a Hope in Motion team walking in memory of my mom.  My mom was also a real do-er.  She was a great teacher, including in the Hebrew School here.  A scholarship in her memory has helped many children receive a Jewish education, so even after her passing, she keeps on helping others.  She really set a great example for me.
Over the coming years, I hope that I will continue to grow in my understanding of Torah.  But at the same time, I hope to be able to act instinctively and to be a 24/7 Jew, always knowing how to do the right thing.

Shabbat-O-Gram for Feb 9



 


Shabbat Shalom!

Mazal tov to Daniel Goldberg and family; Daniel becomes Bar Mitzvah here this Shabbat morning!

This evening (Thursday) we are hosting the last of the four session interfaith seminar on the Prophets, a joint effort of half a dozen local churches and synagogues.  Each session is self contained, so it's fine if you missed the others, and since we will be hosting up to 100 of our non Jewish and Jewish neighbors, I'm hoping enough of our folks will be here to demonstrate our special brand of TBE hospitality.  The class begins at 7:30; I'll be conducting a tour of the sanctuary at 7 for those guests who are interested.  I'll be leading tonight's session with Rev. David Van Dyke of the First Presbyterian Church.  The topic, "Turning a Prophet," will focus on the prophet as a moral voice and an agent of social change - we'll be discussing how the ancient prophets inspired visionaries like Abraham Joshua Heschel and Martin Luther King.

Join me also on Sunday for a slide presentation on my recent journey to India and Nepal.  Mara will share some reflections as well.  It's at 7:30 in the social hall.  Please RSVP to PGellerGrace@att.net if you can make it.

Our "Jewish and Joyish" adult ed series begins on Feb 21.  See the flyer at the bottom of this email.  

Our iEngage series on Israel @ 70 continues next Tuesday evening and Wed. at noon, on the hottest of hot topics: "Judea and Samaria: Occupation or Liberation"  You can join this class midstream.

Our TBE Israel trip is now confirmed for this coming June 24 - July 8.   Click here for updated pricing and itinerary.

Make plans to come to all our pre-Passover experiences (Women's, Interfaith and Chocolate Seders), and PLEASE let us know if you are interested in our actual Second Night Congregational Seder.  See the flyer.

And make plans to join us for our Purim Family Celebration on Feb. 28 and Shabbat Across Stamford on March 9.

A special welcome to Jami Shapiro Fener, who joins our staff this coming week.  Jami, who grew up here (and was an excellent babysitter for my kids), will be focusing her efforts on engagement, particularly with young families, building on the extraordinary success of Shabbabimbam and other young family programming.

And Happy Birthday today to Cantor Fishman!


Rabbi Barb Moskow, z'l
 
 

Earlier this week, I sent out the sad notification of the passing of Rabbi Barb Moskow.  She was known as Barb during her half dozen years here beginning in the late '90s, as the rabbinic ordination didn't come until she was about to depart.  But her role and personality were in many ways rabbinic long before she took that title.  In fact, she did one of the best "Ask the Rabbi" Q and A series I've ever seen, only she called it "Ask Bubbe and Zayde," addressing sensitive issues with humor every week in her emails to the parents. 
 
When we were interviewing Barb to become our educational director, the president of the congregation in Westport told our president, Fred Golove, "In 18 months, she'll take your Hebrew School and turn it into Jerusalem. I don't think it took her that long.  She turned our school around completely, with a focus on informal education, great family programming (she loved her "round robins") and retreats.  She organized four congregational retreats that were landmarks in TBE's history, and in addition to that, each year she took each grade individually on a Shabbaton.  She and I agreed that a single immersive experience like a Shabbaton has as much educational value as a hundred hours in the classroom.  Our philosophy has not changed one iota in that respect, even as we have traded off-site Shabbatons for less expensive and more practical options (like my house, every year for the seventh grade).  It's been great to see in our current educator, Lisa Gittelman-Udi, the same kind of creativity and focus on experiential learning that we saw here with Barb.
 
Here are some album links to jog our memories:
 
 
You won't find Barb in too many of those photos. She preferred to be behind the scenes.

One of her round-robins, entitled, "Celebrating the Arts, Jewishly," featured stations on music (led by Cantor Jacobson), Israeli dance (led by Nurit Avigdor), folklore (Chelm stories) and Kabbalah.  Below is an excerpt from the handout at the "Amulets and Superstitions" station, written in that wry Barb style, and in her signature comic sans font.

 
 
She had deep convictions, superb background and most of all, a deep love for Judaism and for the people she worked with.  She was able to influence people without their even realizing how much they were changing!  Teachers, parents and other staff loved her as much as the students did.  She was flexible - like the time she was on a Shabbaton with one of our grades up at good ol' Camp Sloane in Lakeview, CT and lo and behold, they had forgotten to bring up the food that had been prepared for dinner.  With Shabbat about to begin and no kosher facility within 75 miles, Barb improvised and within few minutes the problem was solved.  The pizza delivery guy came just in time for Shabbat dinner!
 
One of Barb's first projects here was the creation of the patchwork-quilt 9 X 15 foot tallit.  Each child in the school was given a six-inch square of fabric with a Hebrew letter stenciled in the center, and all those individual masterpieces were stitched together to create a beautiful tapestry that symbolized our unity and our love for the Hebrew language.  To this day, the tallit is used at our 7th grade Aliyah ceremony, on Simchat Torah and on other special occasions.
 
Share your own memories of Barb and I'll put them in next week's O'Gram - and share them with her family.  While she went on to accomplish great things after leaving here, she often intimated that her time here was quite possibly her happiest and most fulfilling professional period - and it was a Golden Age for us too.
 
May her memory be for a blessing.


 
"Do Not Oppress the Stranger"

This week's portion of Mishpatim states:

כ  וְגֵר לֹא-תוֹנֶה, וְלֹא תִלְחָצֶנּוּ:  כִּי-גֵרִים הֱיִיתֶם, בְּאֶרֶץ מִצְרָיִם.
20 And a stranger shalt thou not wrong, neither shalt thou oppress him; for ye were strangers in the land of Egypt.
Here is the commentary on verse 20 from our Humash Etz Hayyim:

While Americans continue to debate the fate of immigrants and refugees, Israel's current deportation of asylum seekers has brought this issue to the forefront there and drawn concern from many American Jews, including over 900 rabbis and cantors who have signed a letter, stating, "Our own experience of slavery and liberation, and our own experience as refugees, compel us to act with mercy and justice toward those seeking refuge among us. Please affirm these Jewish values, as well as Israel's international commitments, by stopping the deportations."
 
I'll save you some time if you are checking out the signatures - I'm number 816. 

For Jews, this issue evokes memories of times we were sent back to dangerous places, as exemplified by the voyage of the St. Louis in 1939, in which 937 Jews begging for sanctuary off the coast of Florida were turned back to Europe by the US.  254 eventually died in the Holocaust.  If we won't care about refugees, who will?
The plight of refugees ties into the Passover story, of course, and it will be highlighted at our Interfaith Seder at Grace Farms on March 22.  Once again I'll be leading this Seder, along with Reverend Mark Lingle of St. Francis' Episcopal Church, and Dr. Kareem Adeeb of the American Institute for Islamic and Arabic Studies. The evening will celebrate the journey of immigrants and the important role that a welcoming community plays in all of our lives, with contributions from Building One Community, a local not-for-profit organization that serves as a welcoming point of entry for newcomers from all parts of the world.  We will be hearing some breathtaking, inspirational stories.  I'll let you know as soon as the reservation link is set up.  Last year it sold out very quickly.
 
Rabbi Dr. Meesh Hammer-Kossoy of the Pardes Institute has put together
an information packet for rabbis on this issue, including rabbinic sources on caring for refugees.  Here are her comments regarding the current situation:
 
"At one level, the debate in Israel is about facts. Are the Africans illegal infiltrators in search of work, or are they refugees (based on the UNHRC definition) facing a "well-founded risk of persecution or death" if returned to Eritrea and Sudan? On closer look, however, ideology seems to underlie which set of "facts" Israelis choose to believe.
 
Below are some facts everyone agrees on: 
  • For obvious historical reasons, Israel helped to compose and was among the first to sign the UN Convention on Refugees in 1951, committing to make the asylum application process accessible and humane. 
  • Down from a peak of 55,000 in 2013, there are now approximately 38,000 Africans from Eritrea and Sudan, of whom 5,000 are children and 7,000 are women.
  • Most of the refugees live under crowded conditions in South Tel Aviv. The already vulnerable local Israeli population has suffered from higher rents, competition for jobs, and an eroded sense of security on their streets. 
  • Since building a wall on the Egyptian border at the end of 2012, fewer than 300 refugees have crossed into Israel. 
  • Until now, Israel has allowed Eritrean and Sudanese citizens to stay, because it recognizes that returning them to their countries of origin would endanger them. 
  • The Supreme Court has agreed that Israel can deport these refugees to a safe third country, if that country agrees. The Israeli government claims that an unnamed third country (widely believed to be Rwanda/Uganda) is willing to take them, if they consent. The countries themselves deny the agreement. The agreement has not been made public. 
  • To pressure the refugees to relocate, they are being offered a $3,500 incentive through March, and a threat of indefinite jail if they refuse. 
  • Of the 14,000 asylum applications that have been filed, 8,000 have not been answered at all and 6,000 have been rejected. 
  • Only eleven Sudanese and Eritrean citizens have been granted refugee status. Filing an application was impossible before 2013, and has remained extremely difficult since. Facts under debate: 
  • Noting that globally 67% of Sudanese and 87% of Eritrean asylum requests are granted, advocates for the refugees claim that applications were rejected without serious consideration. The government claims that the fact that so many were rejected is proof that there are few, if any, real refugees among them. 
  • Refugees claim that the government actively discourages them from applying for asylum with its notoriously low approval rate and by making the filing process so difficult. The government maintains that the fact that many of them have not applied is further proof that they are undeserving. 
  • Refugee advocacy groups argue that Uganda and Rwanda cannot provide durable protection for the deportees. Refugees who have already departed have been deprived of travel documents and have almost all been forced to continue their flight. Many have fallen prey to human trafficking and/or died in transit to Europe. The Supreme Court has upheld the government position to date, countering that the refugees never intended to make a serious go of Uganda. The dangers they encountered fleeing Uganda were their choice. 
  • While the government's neglect of South Tel Aviv clearly pre-dates the arrival of African refugees, the government argues that the only way to improve their lot is first to deport the refugees. Refugee advocates argue that the forced deportation of these refugees is a convenient and disingenuous way for the government to pretend to address the residents' many woes. With government support, refugees could easily be scattered across the country and fill jobs of migrant workers imported by the government to work in agriculture, building and home healthcare." 
I highly recommend your looking at the rabbinic sources, as well as the full page in our Humash from this week's portion of Mishpatim.

And be happy!  It's almost Adar!

Rabbi Joshua Hammerman

Thursday, February 1, 2018

Why God and Ben Franklin pick the Pats

Why God and Ben Franklin pick the Pats

(RNS) — This year’s Super Bowl pits the New England Patriots (again) against the Philadelphia Eagles. For many years, I’ve been using biblical and other Jewish sources to pick the winner, and I’m almost always right. Of course, being a lifelong Patriots fan kind of stacks the deck in my favor. Last year’s pick of 34-31, Patriots was almost spot-on.
At first glance, it would seem Philly might have a case. After all, in the Bible, the eagle is referenced over 20 times. In most cases, this majestic bird is seen as a warrior, swooping down on its prey (see Deuteronomy 28:49, Job 9:26 and Jeremiah 48:40, for a few examples). The eagle is also seen as unclean and detestable (Leviticus 11:13), maternal and protective (Deuteronomy 32:11 and, most famously, Exodus 19:4), youthful (Psalms 103:5), bald (Micah 1:16) and mysterious (Proverbs 30:19).
The Talmud emphasizes the eagle’s speed and agility, and its spread wings have come to symbolize arms outstretched in prayer. The Hebrew word for eagle is “Nesher,” which has also been an honorary title for a great person. Maimonides was called “ha-Nesher Hagadol,” the “Great Eagle.”
Although the eagle has its good side, it was primarily seen as the symbol of Israel’s enemies, most especially Rome. During Herod’s reign, a golden eagle perched above the Temple gates caused much consternation among the Jews living there, until it was eventually cut down. More recently, the eagle became the symbol of Poland and Prussia, and later Germany — all seen as foes of the Jews (somewhat offset by the American eagle).
So while there would seem to be plenty of evidence to suggest that the Eagles have divine support in their great quest next Sunday, the Patriots’ case is stronger.
Benjamin Franklin portrait by Joseph Duplessis circa 1780. Image courtesy of Creative Commons
Let’s start with Abraham, Isaac and Jacob. There is a clear etymological connection between “patriarchs” and “Patriots.” So we’ve got the fathers of monotheism on one hand, and the fathers of our country, on the other, an uncanny convergence. And they had a lot in common, not the least of which is that Patriot owner Bob Kraft’s brother is named Avram (Abraham, in Hebrew).
The patriot most noted for having left Boston to live in Philadelphia was Ben Franklin, whose footsteps were retraced by current Eagles owner Jeffrey Lurie, a Bostonian Jew who wandered from Chestnut Hill to Chestnut Street. Yet Franklin, Mr. Philly himself, is the one who most opposed the eagle as a symbol of America. Here’s an excerpt from Ben Franklin’s letter to his daughter on the subject.
“For my own part I wish the Bald Eagle had not been chosen the Representative of our Country. He is a Bird of bad moral Character. He does not get his Living honestly. You may have seen him perched on some dead Tree near the River, where, too lazy to fish for himself, he watches the Labour of the Fishing Hawk; and when that diligent Bird has at length taken a Fish, and is bearing it to his Nest for the Support of his Mate and young Ones, the Bald Eagle pursues him and takes it from him.”
Patriots fans will note that the Pats have beaten three consecutive bird-teams for their most recent Lombardi trophies: the Eagles, Seahawks and Falcons. But Franklin would not have picked any of them as the nation’s standard. Among birds, Franklin preferred the turkey, a New England bird if there ever was one – and Plymouth Rock is only 38 miles from Foxborough, as the crow flies (if he is flying over the traffic on I-495).
Three early American rattlesnake depictions include: (top) Benjamin Franklin’s “Join or Die” cartoon, first published in the Pennsylvania Gazette in 1754; (middle) a rattlesnake on the $20 bill issued by Georgia in 1778. The Latin motto (Nemo me impune lacesset) means “No one will provoke me with impunity”; and (bottom) the Gadsden flag, used during the American Revolution, and more recently associated with libertarianism and the Tea Party movement. Images courtesy of Creative Commons
Franklin actually proposed that the rattlesnake become the symbol of this country. Why?
“She never begins an attack, nor, when once engaged, ever surrenders: She is therefore an emblem of magnanimity and true courage.”
Hmm. Sounds much like the way the Patriots respond to trash-talking by their opponents. But there’s more:
“As if anxious to prevent all pretensions of quarreling with her, the weapons with which nature has furnished her, she conceals in the roof of her mouth, so that, to those who are unacquainted with her, she appears to be a most defenseless animal; and even when those weapons are shown and extended for her defense, they appear weak and contemptible; but their wounds however small, are decisive and fatal. Conscious of this, she never wounds ’till she has generously given notice, even to her enemy, and cautioned him against the danger of treading on her.”
This describes the Pats to a T: They never appear as lethal as they really are. They are always respectful of the enemy. They tend to fall behind in big games (28-3 last year, if you haven’t heard) and then overtake their opponents in the end.
And finally, this observation from Franklin about the rattler: “In winter, the warmth of a number together will preserve their lives, while singly, they would probably perish.”
Nothing defines the Patriots’ team concept better than that. Sixteen winters ago, when this dynasty began, they were the first to insist in being introduced at a Super Bowl together, as a team.
So, to summarize, Ben Franklin, the Patron Saint of Philly, did not pick the Eagles. He picked the rattlesnake — an animal that in Hebrew, by the way, is called a “Peten.” “Peten” sounds a lot like only one team currently alive in the NFL … and it ain’t the Panthers. Plus, the Patriots actually used to have a player whose name is David Patten.
Yes, even Ben Franklin would have picked the Pats.
The score? For that I turn to Proverbs 30:
“Three things are beyond me; four I can’t understand:
the way of an eagle in the sky,
the way of a snake on a rock,
the way of a ship at sea,
and the way of a man with a young woman.”
Although the Hebrew word for “snake” here is “nachash” and not “peten,” we can look at the order of the numbers: three comes before four, and eagle comes before snake. So the Eagles will score three and the Patriots four … touchdowns.
PATRIOTS, 28. EAGLES, 21.
The New England Patriots and the Philadelphia Eagles will square off in Super Bowl 52 on Sunday in Minneapolis. Graphic by Kit Doyle
(Rabbi Joshua Hammerman is the spiritual leader of Temple Beth El in Stamford, Conn., and the author of “thelordismyshepherd.com: Seeking God in Cyberspace.” The views expressed in this opinion piece do not necessarily reflect those of Religion News Service.) 

Sunday, January 28, 2018

The Good Swastika (RNS)

The Good Swastika


(RNS) — I just returned from my first trip to India and Nepal, a soul-stretching pilgrimage that was as much mentally as physically demanding.
Along the way, I made my peace with the swastika. Not that swastika, that unrepentant symbol of hate seen most recently on the streets of Charlottesville. No, I’m talking about the original swastika, the ancient Asian swastika, the one you get when you peel away that nasty layer of red and black paint.
I made peace with the “Good Swastika.” There is no better time to explain how than on the days surrounding International Holocaust Remembrance Day (Jan. 27).
Blame it on the incessant, smoky fog of Delhi or Agra’s dizzying smell of incense and dung. Perhaps it’s because I simply fell in love with a people who steadfastly have refused to abandon their sacred symbol to those who defiled it, people who, through their deep faith, have put the hate of the haters to shame. Perhaps it’s a product of enhanced #MeToo sensitivities that I came to appreciate how even a symbol can be abused.
I don’t know, but I did a complete U-turn on this issue, and my making peace with the Good Swastika has helped me on the path to viewing the Holocaust in a more life-enhancing way.
A swastika decorates an entryway in India. Photo courtesy of Rabbi Joshua Hammerman
India overwhelms the senses and reminds of the fragility of life. Every billow of smoke from the funeral pyres on the Ganges reinforces the message that life is transitory, a message also driven home by any rickshaw joyride through the marketplace.
Symbols are transitory too, and their transformations can be disorienting.
Stars of David are plastered all over Muslim mausoleums such as Humayun’s Tomb in Delhi — except that they have nothing to do with Judaism. The Mughals adopted the hexagram as an architectural motif five centuries ago. So did Buddhists, particularly in meditative mandalas. Some versions of “The Tibetan Book of the Dead” even feature hexagrams with swastikas inside. Take that, Adolf!
In India, swastikas are as ubiquitous as samosas. I first saw them at, of all places, Gandhi’s grave in Delhi, in a simple decorative pattern lining a security fence. From that point on, I became acutely sensitive to their presence, which initially caused me to seethe over why the Indian people were being so acutely insensitive to the millions throughout the world whose nightmares have been stoked by that symbol.
Had the Himalayas so shielded them from the impact of the Nazi scourge that they weren’t even aware of it? Gandhi was killed a few years after the Holocaust — so how could this dreaded symbol have been incorporated into a sanctuary for a murdered man of peace?
But then I recalled a time several years back when a bar mitzvah student came to my office with a Pokemon trading card containing a swastika. He asked if it was “kosher” for a Jew to own it. His grandfather, a Holocaust survivor, had been pained considerably at the sight of this card in the hand of his grandchild.
I pulled a book from the shelf and held up the Pokemon card to a photo of a uniformed Hitler “sieg heiling” the troops. My student looked at the two similar symbols and remarked, “the tentacles face the other way.”
It wasn’t a swastika at all next to the Pokeman figures, I told him. It was a “manji,” a Japanese sign of harmony, a symbol whose meaning evokes for the Japanese exactly the opposite of what a swastika connotes to those of us in the West. Doing some quick research on the Internet, I was intrigued by the claim that the Nazis deliberately corrupted this 3,000-year-old emblem, transforming an ancient Asian symbol of life into a European monogram of death.
A swastika decorates a temple in India. Photo courtesy of Rabbi Joshua Hammerman
I suggested to my student that as we become more crowded on this shrinking Earth, there still must be a place to respect the beliefs of the other. But at that time, I wasn’t willing to give the swastika a pass, noting that while we need to recognize the serenity it brings to the Buddhist, Hindu and Jain, so do our Eastern neighbors need to see the pain on the face of my student’s grandfather.
But my recent trip has helped me to accept the Good Swastika on its own terms.
I saw how, in India, this symbol brings a sense of warmth and protection to tiny village huts, similar to the role played by the mezuzah in Jewish homes. I also saw how it conveys a feeling of grace and order in public art, grand squares and vast temples. In Sanskrit, the word connotes well-being; the four arms symbolize sun, wind, water and soil, the basic elements of existence.
I also noted how the symbol appears in assorted colors and variations, but never in the spider-black of the Nazi flag. One could say, with some justification, that it really is not the same symbol that continues to terrify the other half of the planet. For Indians this symbol hasn’t been reclaimed, because they never let it go.
My last stop was the southern port city of Kochi (formerly Cochin), a place noted for the spirit of coexistence that has prevailed for centuries, and the site of an ancient, tiny, Jewish community. One of the synagogues I visited is situated on a hill that also houses a church, a mosque and a Hindu temple. But the most vivid demonstration of coexistence was reserved not for worship spaces, but for two interconnected apartments, side by side in the neighborhood that is called, without a hint of condescension or irony, “Jew Town.”
Right down the street from one of the oldest synagogues in all of Asia, the Hindu swastika and the Jewish Star of David coexist side by side, like the proverbial lion and lamb.
Swastikas cover windows alongside Stars of David in Kochi, India. Photo courtesy of Rabbi Joshua Hammerman
Making peace with the swastika does not mean making peace with Nazis past and present, nor with their hateful ideology — nor with their corrupted version of that symbol. Rather, it is a statement of defiance to those who so grotesquely distorted an emblem held sacred by half the world. We should treat it much like we treat the other cultural artifacts smeared and pilfered by the purveyors of the black spider — the priceless stolen artwork, the desecrated Torah scrolls, and the countless academic books the Nazis incinerated.
By reclaiming the Good Swastika, we can render this Nazi perversion as vaporous as those pyres of textbooks in Berlin or the corpses along the Ganges. Yes, everything is ephemeral, and the Nazi incarnation of evil must never be reincarnated. Perhaps our ability to make peace with the Asian swastika – the Good Swastika – can be our way of showing that there is one true way to escape the endless cycles of hatred and death: with coexistence and love. On International Holocaust Remembrance Day, no message could be more appropriate.
(Rabbi Joshua Hammerman is the spiritual leader of Temple Beth El in Stamford, Conn., and the author of “thelordismyshepherd.com: Seeking God in Cyberspace.” The views expressed in this opinion piece do not necessarily reflect those of Religion News Service.) 

Thursday, January 25, 2018

Shabbat-O-Gram for January 26

Shabbat-O-Gram

 
 
From the photo exhibit "Faces of Prayer," 
which I took in at the Austrian Hospice, Jerusalem,
an oasis of serenity in the midst of the Old City.
The quote is perfect for Tu B'Shevat


Shabbat Shalom!

It's good to be back.  I know it has been an eventful few weeks here while I've been away, and I wish to join with everyone here in extending my condolences to Cantor Fishman, as well as all who have suffered loss over the past month.  I also want to thank those who filled in for me in various ways, including those who led Torah study on Shabbat and helped with pastoral tasks.  Our professional and lay leadership really stepped up on a number of levels.  Thank you all.  The first leg of my trip was Jerusalem, where we celebrated the bar mitzvah of Andrew Jaffe-Berkowitz.  Here is his d'var Torah, and I must add that the service, along with a special dedication the next day at Yad Vashem, was among the most meaningful b'nai mitzvah I have had the privilege of attending. 

 

We've got a dizzying array of events for all ages coming up.  This Friday at 6, a family Kabbalat Shabbat, "Finding Judaism at the Movies" followed by our main Kabbalat Shabbat service at 7:30 (childcare will be provided), featuring our choir on Shabbat Shira (Shabbat of Song).  And then on Shabbat morning, "Shabbat in the Round," which by popular demand will now be a monthly occurrence, begins with some breakfast at 9:30.  On Sunday, we celebrate Tu B'Shevat with an Ice Cream Seder.  On Tuesday and Wednesday, our iEngage series continues with a class on the impact of 1967 Six Day War and then on Thursday, Rep. Jim Himes will hold a town hall here.  

Then next week, Temple Rock and the World Wide Wrap.  I got back just in the nick of time!

Coming Attractions

Tu B'Shevat is Wednesday. Here are some resources from the archives:
What Trees Can Teach Us - secrets from the "Wood Wide Web."

Also, it's not to early to discuss Passover.  We have four major Seder-related events coming up.  All are important and it's easy to confuse them.  So here they are, so you can save the dates:

-          Women's Seder, Tuesday, March 13
-          Interfaith Seder at Grace Farms, Thursday, March 22
-          Chocolate Seder and Family Shabbat Dinner, Friday, March 23
-          Congregational Second Seder, Saturday, March 31

The Congregational Seder is the only one that is actually on Pesach.  It's a real Seder designed to meet the needs of all generations (with a few compromises here and there).  Cantor Fishman and I will be leading it and we would love to have you join us.  Last year's was a lot of fun.  Since people often make their Passover plans very early, we are reaching out now to see who will be coming and who would like to help us plan.  Please contact our office to let us know.
 
India and Nepal: Some New Friends

I'd like to introduce you to some wonderful new friends I made these past few weeks - about a billion of them.

We live on a swiftly shrinking planet, so I was glad to see how the other half lives, half a world away.   When my flight to India veered over Tehran and Kabul, I knew I was going to a place unlike any I'd ever experienced.  That turned out to be absolutely true. 

I'll be unpacking this journey for a long time - honestly, for the rest of my life - but I wanted to begin this debriefing by sharing with you some of the faces I encountered and the new friends I made.  Most are not Jewish, though I visited a number of synagogues and met some extraordinary people among India's tiny Jewish communities in Mumbai and Kochi.  But the new friends I made were people (and other living things) of vastly diverse backgrounds.  As soon as you hit the tarmac in India, you are overwhelmed by the country's intensity.  The colors, the traffic, the smells, the crowds, the scenes of life and death that become commonplace but never routine - and the pure fervor of their religious life.  I experienced sacred places and ceremonies of Hindus, Buddhists, Sikhs, Christians, Muslims and the Jain faith.  I saw magnificent temples and temples so small they literally fit on a person's head.

Add to all of this the fact that I was coming off of five days spent in Jerusalem during Christmas (which is purely noncommercial there), along with a bar mitzvah and Yad Vashem, and I can't imagine how anyone in this world could have spent a month with so much sacred intensity.  Oh yes, and throw in the Himalayas, which enabled this trip to take me from looking at the world's lowest place (the Dead Sea, which can be seen from Jerusalem) to its highest.  It was truly mind-blowing.  The lowest, the highest, and everything in between - everywhere, it seems, that heaven and earth meet.

There is so much that I will be sharing, but let me begin with some photos of my new friends.  Allow me to make some introductions:
And keep in mind I'll be giving a full slide presentation here on Sunday, Feb 11 at 7:30 PM.  

Immediately below is the video I took of Sarah Cohen, 95, reciting her morning prayers from her home (and shop) in the part of Kochi (Cochin) known affectionately - and not condescendingly - as "Jew Town."
  
Sarah Cohen, 95, reciting her morning prayers in Kochu (Cochin)
Sarah Cohen, 95, reciting her morning prayers in Kochi (Cochin), India, 1/14/18
And here are some other friends we made along the way...

 
This Israeli botanist showed us his childhood synagogue that has been lovingly restored, on a hillside that also houses a Hindu temple, Syrian church and a mosque - perhaps the only place on earth where such coexistence happens.

Inside the Chendamangalam synagogue.  the Kochi area has about three dozen Jews, coming from two different groups, both of whom have been there for many centuries.  Of course, the two Jewish groups don't get along.

 
Mumbai synagogue


 

 
A Hindu shrine in Nepal

A ghat along the Ganges in Varanasi

 
Gulls on "Mother" Ganges

Funeral on the Ganges, Varanasi

Preparing the body

 
Kathmandu

School outing in Mumbai...

 
...and the principal

Narlai, a small village in Rajastan, India

 
Narlai

 
Dhulikhel, Nepal

 
Dhulikhel, Nepal, just after sunrise, with the Himalayas in the background

 
Breathtaking Jain temple in Rankapur

 
Some wear their religion on their sleeve.  And yes, these two in the marketplace of Mumbai are wearing their temples on their heads.

 
A village near Agra

 
The view from a rooftop in that village

 
Agra

 
A young lama in Kathmandu

 
A Buddhist festival in Kathmandu

 
A family strolling in Mumbai - the colors of India bombard the senses


 
Cow in traffic

 
Cow catching a train, near Rothambore

 
A "quiet" street in Varanasi

 
Our new friend Lakshmi (don't tell our dog Chloe).

 
Lakshmi showing off

 
The view from atop another elephant named Lakshmi

 
We were charmed by this snake

 
We made a number of furry friends

 
This one in Kathmandu

This dog in the Spice Market of Old Delhi seems to be barking out commands, but dogs are third class in the Indian animal caste system, definitely taking a back seat to the cows and elephants, who can do no wrong (and are also gods).

 
Amorous Parakeets, Jaipur



 
This rabbit was for some reason brought to Humayan's Tomb in Delhi

 
Elephants at a Hindu festival in the Kerala...

...imagine St Leo's Fair, but with half naked men and elephants

 
The farmer's market in Udaipur - the country is a vegetarian's Nirvana

Amandola scores the winning t...Wait, how'd that one get in there?  
The Super Bowl prediction comes NEXT week!


Shabbat Shalom!

Rabbi Joshua Hammerman