I’ve been thinking a lot about Bialik’s bird lately. Hayyim Nachman Bialik’s first published poem, “El ha-Tzipor” (“To the Bird”), written in 1892 in frigid Russia, was as much a part of my childhood Hebrew school curriculum as the Shema and the Ten Commandments. Here, in translation, is a selection from that 16-stanza classic of early Zionism:
“Greetings! Peace to you, returning
Lovely bird, unto my window
From a warmer clime!
How my soul for songs was yearning
When my dwelling you deserted
In the wintertime.
… Do you bring me friendly greetings
From my brothers there in Zion,
Brothers far yet near?
O the happy! O the blessed!
Do they guess what heavy sorrows
I must suffer here?
Do my brothers know and could they picture
How many rise against me,
How their hatred swells?
Singing, singing O my birdling,
Sing of the wonders of the land where
Spring forever dwells.”
Bialik was just 19 when he wrote this. The depth of his torment resembles that of the two separated young lovers of the Song of Songs, his mood swinging furiously between the extremes of youthful passion and despair. The poet, envious of the bird’s seasonal migrations to Zion, languishes in a bitter Exile.
Times certainly have changed. There is envy still, but for me it is more focused on the bard than the bird, for Bialik was able to yearn for Zion with an ardor that so few contemporary Jews express openly. I envy that passion. Meanwhile, that swelling hatred, once directed at Bialik’s generation in Russia, now is focused primarily on those very brethren in the land of Israel that the poet yearned to join.
If Bialik’s bird could talk, it would tell us that spring still forever dwells in our troubled homeland, and that we must re-intensify that yearning for Zion. Even amid the bombs and mortar shells, the spring prevails.
And it would add something else, something Bialik could never have imagined.
From May to September, my congregation takes advantage of our synagogue’s rustic surroundings and prays outdoors when weather permits.
When we do, our chanting of Lecha Dodi is augmented by a chorus of birds overhead, including those man-made ones departing from LaGuardia, Kennedy and Newark, en route to Boston, Europe and points east. And each week, like Bialik before me, I look up, marveling at what these migratory creatures might say if they could speak of their wondrous adventures.
When I was younger, I used to dream of being on those planes and flying to the most magical spots on earth, maybe even to Israel itself. In the cold northeast winters of my childhood, I imagined that each aircraft aloft, like Bialik’s bird, was most certainly headed to a place filled with palm trees, exotic music and eternal spring.
Then, one gorgeous midsummer Shabbat eve a couple of years ago, as I was finishing the silent Amidah with my congregants in the synagogue garden, I looked up, fixed my gaze upon a high-flying jet and my perspective changed completely. Rather than speculating about it, I imagined a passenger on that plane looking down at us — a Jewish businessman headed to London on business. He sees us praying and wistfully recalls those pointless bar mitzvah lessons of his childhood, and a young adulthood sacrificed to the rat race, and wonders how everything got so crazy.
Like Bialik, he longs for a Promised Land he never knew.
He wishes, more than anything else, he could be on the ground with us.
This man on the plane is now a bird of pray, gazing in astonishment at the scene of serenity below.
Like Bilaam, the biblical Moabite prophet (sent not by Bialik but by Balak, the son of Tzipor, I might add), this outsider wishes so much to reject what he is looking at, but as he opens his mouth all he can do is echo the sweet song he is hearing in his mind’s ear, “How delightful are your sanctuaries, O Israel.” The bird sings.
There are Jews out there who have never heard of Hayyim Nachman Bialik, who yearn for grounding every bit as much as Bialik longed for flight.
We’ve got to extend a hand and help them down from their perch. Whereas a century ago the bard was so envious of the bird, the roles have now been reversed.
And where Bialik’s Zionism was rooted in the need for a Jewish refuge there, in Israel, the most Zionist thing we can do now is to make the Jewish pulse beat more vibrantly right here, and to lure back those who have long since taken flight from our synagogues and schools. They want to return — almost as much as they need to return — to us, and then, with our help, to Zion.
They gaze at us from far above, from first class or coach, in their offices or at home, with their perpetual jet lag and their unfulfilled lives. Wherever they are, Bialik’s new birds are listening closely for us to sing, of the wonders of the land where spring forever dwells. n
Rabbi Joshua Hammerman, spiritual leader of Temple Beth El in Stamford, Conn., can be reached at rabbi@tbe.org. His new book, “thelordismyshepherd.com: Seeking God in Cyberspace” can be previewed on-line at www.thelordismyshepherd.com |
No comments:
Post a Comment