Sunday, August 26, 2018

Children of the World


With all the strife that exists in our world, my recent travels have convinced me, more than ever, that beneath it all we're all the sameOver the past couple of years, abroad and at home, my camera’s eye tried to look at the world through the eyes of a child.  And we see that most of all with children.

Today there are 2.2 billion children in the world.  Nearly two billion of these live in developing countries.  The vast majority are in desperate need of healthcare, water, food and education.  Others need our protection from traffickers, drugs, violent neighborhoods, school shootings, abusive adults who betray a sacred trust, border patrols who rip them from their parents, corrupt autocrats who rip them from their villages, and abusive parents who breed desperation and hopelessness.  But look at these faces, faces that I have seen with my camera's eye - these are the trusting, happy, loving, vulnerable faces of children.

Here is a photo essay: Children of the World
























Dhulikhel, Nepal


Stamford, USA

Stamford, USA

Israeli-Palestinian Youth Choir, Jerusalem, Israel

Bar Mitzvah, Jerusalem, Israel

First Station, Jerusalem

Kabbalat Shabbat in Jerusalem

Mumbai, India

Cusco, Peru

Arab school in Lod, Israel

Korczak Orphanage Memorial, Warsaw, Poland

Warsaw, Poland

Warsaw

Maidanek, Lublin, Poland

Baby's first steps - Auschwitz-Birkenau, Poland

Choir in Prague

Holocaust memorial, Berlin, Germany

Memorial at Berlin train station

Stamford, USA

Stamford USA

Jewish Quarter, Old City of Jerusalem, Israel

Mumbai

Kathmandu, Nepal

Dhulikhel, Nepal

Narlai, India

Western Wall, Jerusalem


Jerusalem on bar mitzvah day

Sde Eliyahu Kibbutz, Israel

Saigon, Vietnam

Java, Indonesia

Near Bangkok, Thailand

Bangkok, Thailand

Cambodia

Chaing Mai, Thailand










A “Tet Offensive” for 5779


This summer, I traveled to Southeast Asia for the first time, including a stop in Vietnam.  Back in the ‘60s or early ‘70s, if I had been a little older and lot less lucky, odds are that this would not have been my first trip there.  I’ll be sharing some stories from my travels over the coming weeks; for now, I just want to highlight one ironic twist.

Fifty years ago, the turning point of Vietnam War (or as the Vietnamese call it, the American War) was what became known as the “Tet Offensive,” named for the month of the Vietnamese lunar new year when the uprising began.  That campaign, which was devastating for both sides, ended on Sept 23, 1968.  For Americans it was a psychological blow that demonstrated how we had gotten ourselves into an unwinnable quagmire.  It was during Tet that Walter Cronkite decided to see for himself what was going on and when he stated his deep concerns, President Johnson reportedly remarked, “If I've lost Cronkite, I've lost middle America.”

This September,  Jews are entering the year 5779, or tav shin ayin, tet.  The Hebrew letter Tet equals nine in Hebrew. Tet is the first letter of the word “Tov,” which means “good,” and that word and that letter are inextricably intertwined. 

As we enter the new year, I propose that we embark on our own Tet Offensive, a Crusade of Kindness, as we project our spiritual power out into the world.

As many of you know, my book Mensch· Marks is scheduled to be published in the first part of 2019.  I’m hoping that the term mensch might become as ubiquitous as other Yiddish words that have snuck into the vernacular, like chutzpah and kvetch.  Because what our country needs right now is more menschen, more people of character, not more kvetchers. When rabbis meet at conferences, we typically ask one another questions like, “How many do you get for Shabbat services?” or “How many in your congregation keep kosher?”  The question we should ask is, “How many in your congregation are menschen?”  How many embody those menschy traits, which, as delineated by Dr. Saul Levine in Psychology Today, include decency, wisdom, kindness, honesty, trustworthiness, respect, benevolence, compassion, and altruism?

I can proudly tell my rabbinic colleagues that I’ve got a whole bunch of menschen here.  I would pit the simple decency of this congregation against any other congregation out there.  But part of being a mensch is not resting on our laurels.  There is a lot of work to do, because our world is tilting toward precisely the opposite characteristics: indecency, bad judgment, harshness, dishonesty, untrustworthiness, disrespect, malevolence, cruelty and selfishness.  Our work is cut out for us.  What we need is a Tet Offensive.

And that is precisely what is happening, on a number of levels. Just in the past few months, we've started a new volunteer group, called “Hand in Hand,” that will assist people who are confronting the long process of bereavement.  We recognize that grief doesn’t end at the conclusion of shiva – and we want to be there to help. 

We also have signed on to HIAS’s efforts to support refugees, culminating on National Refugee Shabbat on October 19-20.

And we have just signed on to be part of the second cohort (one of a dozen congregations nationally) of the Interfaith Inclusion Leadership Initiative (IILI), designed to help us become even more inclusive in our embrace of interfaith families.  For example, we are learning to avoid negative terminology in describing families.  We need to ask people how they wish to be identified rather than simply slapping a label on them.  And we need to be careful in assuming that one type of family unit is the “norm.” The late Gary Tobin offered a critique of organized Jewish life, asking what percentage of American Jewish families were “traditional,”’ by which he meant: a mom and a dad, neither ever divorced, both born Jewish, with children, who were not adopted.’

The answer is five percent.

So as we move into this year of menschlichkeit, of Tet, now more than ever, we need to gather together to gain strength for the struggles that lay ahead.  Your unaffiliated friends and relatives need us now more than ever as well – and we need them.  No one should be forced to confront these untethered times alone.  Come in from the craziness and join us here. Oh, and BTW, we have some major incentives for new members too!

Let’s make 5779 the year of TBE’s Tet Offensive.

Wednesday, August 22, 2018

All Creatures, Great and Small

Shabbat-O-Gram



Shabbat Shalom!
Last night, our new "Hand in Hand" committee organized an important program on bereavement, with a focus on how we can better assist people beyond the initial period of shiva.  I distributed some helpful materials, exploring the topic from a Jewish perspective.  You can read it here.  Also see last Shabbat's discussion materials on fear, parashat Shoftim and Psalm 27.  Thank you to everyone who made last Friday night's Barbecue and Borechu such a success.  Close to 300 attended, the food and service were wonderful, and a great time was had by all.  



Creatures, Great and Small

James Herriot wrote in All Creatures Great and Small:   

"If having a soul means being able to feel love and loyalty and gratitude, then animals are better off than a lot of humans."

Judaism has a rich tradition emphasizing kindness to animals, a mitzvah known in Hebrew as "Tza'ar baalay chayim," literally "feeling the pain of living things."  We should feel their pain - and we can be inspired by them too.
                                         
Among the highlights of my recent excursion to Israel and Southeast Asia were the opportunities to interact with God's creatures, great and small, living in their habitat. We got up-close to elephants and tigers in Thailand, ibex and hyrax in Israel and monkeys and orangutan in Indonesia. Below is a sampling of the photos I took. Click here to see additional animal photos from my recent trip.

We read in this week's portion of Ki Tetze:

"If, along the road, you chance upon a bird's nest, in any tree or on the ground, with fledglings or eggs and the mother sitting over the fledglings or on the eggs, do not take the mother together with her young. Let the mother go, and take only the young, in order that you may fare well and have a long life."

In Midrash Tanhuma, we read that Rabbi Shimon bar Yohai taught:

The Holy One has revealed the reward for heeding two precepts in the Torah: one of these precepts is the least onerous, and the other is the most onerous. The least onerous concerns letting the mother go when chancing on a bird's nest - with regard to it, the Torah promises, "that you may have a long life." The most onerous concerns honoring one's father and mother - with regard to it, also, the Torah promises, "that your days may be long."

This midrash is teaching us that all the mitzvot are equal, from sending away the mother bird - which is spontaneous and easy, involving no expense or preparation - to honoring one's parents - which may require extraordinary effort and significant financial and emotional investment.

It also calls attention to two texts, and when you compare them, there's a fascinating discrepancy. In the Ten Commandments, the Torah says, "Honor your father and your mother in order that your days - yamekha - may be prolonged."  However, in this week's portion of Ki Tetze, the text says, "let the mother bird go . . . in order that you may fare well and have a long life [literally, prolong days] - yamim."

While the plain meaning of the second text is that by fulfilling this mitzvah you will prolong your life, that's not what the words actually say. It says, "so that you will prolong (all) life." Perhaps the commandment to send away the mother bird is not about preserving the life of the person who finds the nest, but about preventing the destruction of species, great and small.

Ramban (Nachmanides), the 13th century Spanish commentator, hints at this. He writes, "The Torah will not permit a destructive act that would uproot a species even though it does permit the ritual slaughter of members of that species." In other words, if people routinely took mother birds along with their nests, in time there would be no more nests and no more birds.

If this concerned Ramban in the 13th century, how much more should we be concerned today, when we know of thousands of extinct or endangered species - see the full list here.

Why should we worry about the possible extinction of plant and animal species when so many human beings around the world are in desperate need?

Some would argue that it's a matter of enlightened self-interest - perhaps we'll destroy a plant that might be used to cure cancer or an animal whose DNA might one day protect us against Alzheimer's disease. But the Torah teaches us that there is more to life than self-interest. At the very beginning of the Genesis, we read:

"And God said, let us make the human being in our image, after our likeness. They shall rule the fish of the sea, the birds of the sky, the cattle, the whole earth, and all the creeping things that creep on earth."

After God does so, the Torah says, "The Lord God took the human being and placed them in the garden of Eden, to till it and tend it."

As the Psalmist proclaims, "The world and everything in it belongs to God." We human beings didn't create it - and we have no right to destroy what we did not make.

God gave human beings the specific task of tending, guarding, and preserving the world. So we can take the nest, but chase the mother bird away to ensure that the world will always be full of birds. When the Torah exhorts us "u'v'harta b'hayyim," choose life, there are no limits placed on the forms of life we celebrate.

You can read more about Animals and Judaism in this article - and join us on Friday evening services and for Shabbat-in-the-Round on Saturday morning.

See below my photo essay of some of the remarkable creatures I encountered this summer.  And save the date for our Sukkot Blessing of the Animals, on Sept. 23 at 5:30.

Shabbat Shalom,
Rabbi  Joshua Hammerman

Orangutan on Borneo, Indonesia




Monkeys on Borneo


 This one said, "Some warthogs are more equal than others."



Elephant sanctuary, Thailand.  
My adopted elephant's name was Mei-rai

Bathtime

Two siblings, with Mom looking on



Ibex at En Gedi, Israel



Hyrax at En Gedi

A minyan of dogs, Tel Aviv port

Dog shower, Tel Aviv beach

Tiger, Thailand.  His name is Donald.  Seriously.

Little Tiger, Thailand

Tiger and two friends, Thailand.  Do not try this at home.


So I sent him to ask of the Owl if he's there;
How to loosen a jar from the nose of a bear

Friday, August 10, 2018

Holy Places - a photo essay



Shab-NOT-O-Gram


 
Many from our recent TBE Israel Group, at the Knesset Menorah


Hi Everyone!

The full-fledged Shabbat-O-Gram is still on summer hiatus, but just a quick note to let you know that it is good to be back and I look forward to sharing lots of stories with you over the coming weeks, beginning tonight at 7:30 and tomorrow morning at 9:30 - as both Cantor Fishman and I are here and looking forward to seeing you.

Meanwhile, a huge thanks to those who led services in our absence last weekend, as well as all those who have pitched in during the summer, reading Torah, leading services, delivering divray Torah and supporting our minyans.  

This weekend we begin the month of Elul (entirely too soon, if you ask me), so our month-long countdown to Rosh Hashanah begins.  Elul is a time for introspection.  Each year I try to focus on ways to help us along in that process.  For this year,  using the approach of my new book "Mensch*Marks" (and special thanks to all of you who have pre-ordered!), I ask that we each try to recall 42 seminal events in our lives (some might easily come up with that number from the past year).  Each of these stepping stones helped us to become who we are today.  That number parallels the number of days between now and Yom Kippur, as well as the number of stops made by the Israelites in the Wilderness, as recorded in Numbers 33.  (See this chart of the stations of the Exodus). According to the Baal Shem Tov, these 42 stops correlate to 42 stages of a person's life.  So think about the formative moments that made you "you."  After you've covered the major ones, e.g. a wedding day or the death of a loved one, that's when it gets interesting, because you have to dig deep to remember distant encounters and subtle lessons that ended up making a huge difference.   

Let's turn these High Holidays into a time for growth for each of us!

This week's portion of Re'eh talks about the significance holy places (like Jerusalem).  Here are some photos that I took of holy places visited during my recent travels to Israel and Southeast Asia.  Holy places can be ancient or modern, beatific or tragic, and we saw it all, in places like Angkor Wat and the Killing Fields of Cambodia, Borobudur Temple on Java and the Hanoi Hilton, where John McCain withstood captivity and torture.  We went there to pay tribute to that true American hero.  And, oh yes, Jerusalem.  Anyway, here are some photos for you to enjoy.  To see them enlarged, click on the photos individually.

Shabbat shalom - and we can begin wishing people a "Shana Tova" as well!

Rabbi Joshua Hammerman