Shabbat
Shalom.
When
the Rabbi and I talked about my parsha, Noah, we talked about comparing Noah
and Abraham, and how Noah never argued with God about saving the other
people. Noah just listened to God, built
his ark, and saved his family and all of the animals, but no one else. In contrast, when God told Abraham that he
was going to kill the people of Sod-um, Abraham stood up to God and he argued,
begging God not to kill all of them.
So,
if you compare Abraham and Noah, in terms we use in my family, Abraham is like
me, who my family refers to as the Golden child, and Noah is more like Andrew,
the bronze child.
But
after the Rabbi and I met, I thought, maybe we are being unfair to Noah, and
maybe I’m being unfair to Andrew. Maybe,
just like the Torah tells us that Noah was a good man for his time, maybe
Andrew was the Golden Child before I was born. Although Abraham may have been
more impressive than Noah, Noah was still the Golden Child of his time.
Noah
made a huge difference in the lives of his family and in the lives of the
animals that he saved. He might not have
done everything he could, but he still did a lot.
There
is a story of a boy who was at a beach and when the tide went out, he saw that
there were thousands of starfish washed up on the sand, drying out and they were
about to die. So he started picking up
starfish, one at a time, and throwing them back into the water. A man walked up to him and said, what are you
doing, there are thousands of starfish, and you’re not going to be able to make
a difference. The boy picked up another
starfish, threw it back into the ocean, and he said to the man, “I sure made a
difference to that one.”
So,
how does this relate to Noah? He may not
have made a difference to all of the other people, but to his family and to the
animals he saved, he made a big difference. And that goal of making a
difference ties into my mitzvah project of volunteering at JumpStart and
raising money for it. I raised over
$2,000 for JumpStart, and I also bought the toys in the
baskets on the bima, which I will deliver to JumpStart this week.
If
you don’t know about JumpStart, it is a preschool for children with special needs. This program, and the people who work and
volunteer there, impact every child who has attended JumpStart, and impacts
their families too.
There
is a JumpStart team of committed individuals who have worked and continue to
work to change the lives of these special children. My brother Andrew became part of that team
when he did his Mitzvah project three years ago. And while I usually don’t try to be like
him, I am really proud to have followed in his foot steps. I also hope we’ve set a good example for Jeremy,
and that he will follow our lead, either by supporting JumpStart, or by
volunteering for another organization that inspires him. Whatever he chooses, I look forward to being back
in this room together with all of you in 4 years to celebrate his Bar Mitzvah, and
I know we’ll all be proud of the differences he will be making too.
Most
times, I try to be an individual, to think for myself, and not just go along following
the crowd, like the animals did when they followed two by two onto the
Ark. While I know it’s important to act
individually, I also know that it’s important to be part of a team. Like my gymnastics team. Like my family. Like the JumpStart team.
Today,
I am joining the team of Jewish adults.
I’m following in the footsteps of my parents, and in fact, I read the
same Haftorah that my dad read 30 years ago, out of the exact same book that he
used. I read from the Torah, like so
many other Bar and Bat Mitzvah students, and I read the same parsha, about Noah,
that my Uncle Seth and my cousin Ari read more than 20 years ago. And I am becoming an adult, accepting the
same commandments and traditions that my grandparents have been observing for hundreds
and hundreds and hundreds of years.
I
still haven’t figured out all of the things that I’m going to do to try to make
a difference in our world. But I know
that I can make a difference if I try. The
Talmud says that we are not obligated to complete the work of Tikun Olam,
repairing the world, but we are not permitted to abandon it either.
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