This Shabbat-O-Gram is
sponsored by Robin and Greg Druckman in honor of Shayna’s becoming Bat Mitzvah
this Shabbat.
Shabbat Shalom
Mazal tov to Shayna
Druckman, who becomes Bat Mitzvah this Shabbat morning! We also will welcome an
IDF Sergeant with host family Sharon and Rob Yudell, as part of the JCC’s
Tzahal Shalom program.
A special mazal tov to
Steve Osman, honored last week for his work on behalf of the new Mill River
Park. Steve and Harley have done so much
for our community over the years. And
the park looks lovely with the new cherry trees in bloom. And next week, Sheila Romanowitz and Eve
Goldberg will be honored by UJA Greenwich.
And next week a whole slew of TBE members will be honored by the JCC,
including the Hyacinthe & Harold Hoffman Humanitarian Award to Joy
Katz. TBE teen Rachel Katz and a number
of volunteers will also be honored. And lest we forget, next week, Fred and
Joan Weisman and our entire congregation will be honored by the Shelter for the
Homeless for our longstanding Christmas Eve outreach. Mazal tov to all!
And Happy Mother’s Day!
(You can see my
blog about what’s so Jewish about Mother’s Day, or better yet… take that
time to call your mother!)
Bennett Cancer Center
Walk
At next month’s Bennett
Cancer Center walk, our sisterhood will be well represented and also a number
of congregants will be memorialized or honored by various teams. One that deserves special mention this year is
the team that has been created in memory of Deb Goldberg by her son
Andrew. With great love for Deb and
pride in Andrew, I share his email below.
Andrew and his family will be joining us in Israel this summer.
Dear Community,
I am Andrew Goldberg, I am
12 1/2 years old and I attend Bicultural Day School. Since my Bar Mitzvah
is in October, I have decided to create my own team at the Bennett Cancer
Center, Hope In Motion Walk, this year, which is on June, 1st. I have
decided to do this for my mitzvah project in honor of my mother. My
mother passed away in July of 2013, from 4th stage Breast Cancer. We did
the walk each year, and I hope to do the honor of having my own team, and to
have many members join my team, in honor of my Mother, Deb Goldberg. The
walk is on June, 1st, and I invite you all to join my team in honor of my
mother. If you are able to join and participate, please even ask your
friends and family to do so also. All of the proceeds raised, support the
Bennett Cancer Center.
Sincerely,
Andrew Goldberg
If you would like to sign
up for my team, please email me at @andrewegoldberg@gmail.com,
and if my team isn’t registered already, I will make sure to do so as soon as
possible, and let you know immediately! See the Hope in Motion website
P.S. If you aren’t able
to attend, please sign up for my team, which will be a donation, and then you
will still get the Hope in Motion 2014 t-shirt
“Frozen” and the Chosen
This week it was revealed that
the Disney film “Frozen” has
become the top grossing animated film ever.
This unbelievable news sent me scampering to my Pay Per View to see what
all the fuss is about. I
even watched some the soundtrack in Hebrew. It also happens to be a favorite film on
this weekend’s Bat Mitzvah girl. So at
services this Shabbat morning I’m going to explore the “Frozen” phenomenon from
a Jewish perspective.
Some interesting tidbits:
Hans Christian Anderson, whose story “The Ice Queen” serves as the basis for
“Frozen,” actually received his early education at a
Jewish school. (I wonder if his
mother considered changing his middle name to “Jewish.”)
Some reviewers have
commented on the Christian
themes of the film, but I would contend that the notion of sacrificial,
redemptive love, which forms the film’s core, is very Jewish too.
Others, like Tablet
magazine’s Marjorie Ignall, point to the more feminist aspects of the film
including the portrayal of a perfectionist girl who worries that she needs to
be perfect, as being very resonant to American Jews. The two main characters are women, but they
are no mere princesses waiting for Prince Charming. Well, even when they are, the princes turn
out to be far less than charming, and (spoiler alert) they are incapable of planting
“love’s true kiss.” There’s a lot more
to say about that, and I’ll save it for tomorrow.
I watched “Frozen” just as
Israel was celebrating her 66th birthday. The focus
of the central celebration at Mt Herzl this year was, fittingly, women. The ceremonial torches were all lit by women
and music
emphazied a message of equality and opportunity for women an, even more, for
young girls. One song, Gali Atari’s
“Mah She’at Ohevet,”
implores girls to do only what they want to do, only what they feel will be good
for them. It was very moving at one
point to see a preteen girl, in an angelic white, flowing dress, recite a poem
about the unlimited choices she could have, growing up in Israel’s egalitarian
society. It was nice to see Israel choose this theme, even if challenges remain
in that area, particular in ultra Orthodox neighborhoods. (Embarrassingly, though,
the male
announcer at the ceremony was paid $1,000 more than the woman, accoding to Ha’aretz).
This
week’s Torah reading of Behar also focuses on the need to reduce social
inequalities, for women and others.
Let’s hope that the feminist heroes of “Frozen” can help us to
accomplish that goal.
The Deer in the
Floodlights
On Friday night, April 26,
I shared some thoughts related to Yom Hashoah that later were adapted into a
featured op-ed on the Times of Israel site.
I was intrigued by a BBC
story that appeared last week about a group of about 300 deer living on the
frontier between Germany and the Czech republic. According to the report,
fully a quarter of a century after the iron curtain fell, the deer still seem
to believe there is an electrified fence spanning what is now a totally open
frontier. As confirmed by GPS-equipped collars placed on the herd, the German
deer stay on the German side, the Czech deer stay on the Czech side, and never
the twain shall meet.
A biologist noted that
this is remarkable because the average life expectancy for deer is 15 years,
meaning that none living now would have encountered the barrier.
The report adds that
scientists believe that fawns tend to follow mothers for the first year of
their lives and develop a pattern in their movements, so the same area remains
the habitat for each new generation.
In Czechoslovakia, exactly 70 years ago, spring 1944, not far from that same border, a young man named Michael Flack looked out toward the lovely, spring-like countryside surrounding Terezin and wrote:
In Czechoslovakia, exactly 70 years ago, spring 1944, not far from that same border, a young man named Michael Flack looked out toward the lovely, spring-like countryside surrounding Terezin and wrote:
The sun has made a veil
of gold
So lovely that my body aches.
Above, the heavens shriek with blue
Convinced I’ve smiled by some mistake.
The world’s abloom and seems to smile.
I want to fly but where, how high?
If in barbed wire, things can bloom
Why couldn’t I? I will not die!
So lovely that my body aches.
Above, the heavens shriek with blue
Convinced I’ve smiled by some mistake.
The world’s abloom and seems to smile.
I want to fly but where, how high?
If in barbed wire, things can bloom
Why couldn’t I? I will not die!
Behind an electrified
fence, a generation ago, a young Jew dreamed of flight. The spirit of freedom
never died within him. Like the deer
thirsting for water witnessed by the author of Psalm 42, this imprisoned
soul refused to allow his life force to succumb to grim realities.
Flack ran the children’s home in Terezin, caring for about
sixty children aged four to nine, many of them orphans or who had arrived in
the ghetto without parents.
And now, 70 years after
the Holocaust – a full human lifespan – we ask ourselves – are we like Michael
Flack, who looked around in the depths of hell and saw beauty and let his
spirit soar?
Or are we like those deer
in the floodlights, who, though they never themselves knew pain of that barbed
wire, confine themselves in a virtual prison, their souls are imprisoned simply
by force of habit?
Israel’s 66th
and Israel’s Vibrant Democracy
(American Jewry…Not so much)
Some wonderful tributes to
Israel this week. My favorites include Benjy
Lovitt’s annual tribute, “66 Things I Love About Israel.” Also see this powerful Yom Ha’atzmaut video produced by
Nefesh b”Nefesh. Or you can read my son Dan’s moving blog posting about his experiences
on Jerusalem during Yom Hazikaron and Yom Haatzmaut.
The decision of the Conference of Presidents of
Major American Jewish Organizations to bar J-Street
from membership has created much controversy.
As you know, I’ve always promoted open conversation regarding Israel,
because a secure, Jewish and democratic Israel is of ultimate importance to
world Jewry and to America. That
security can only be guaranteed if we see Israel clearly, with all its
incredible strengths as well as its challenges.
When we suppress or delegitimize those who present contrasting views,
especially those from within the community of Israel’s supporters, we do Israel
a disservice.
We’ve invited to our pulpit
articulate spokespeople from both the right (like Ruth Wisse and Bret Stephens)
and the left (like J-Street’s Jeremy Ben Ami).
Few synagogues have been so vigilant in promoting the open exchange of
ideas. We’ve been vocal supporters of all
of Israel’s prime advocates on the world stage, including the ADL and AJC (and
both Abe Foxman and, most
recently, David Harris, have spoken here), and we have been very supportive
of AIPAC’s essential efforts. So when it
comes to open dialogue, we have put our money where our mouth is.
The Conference of
Presidents’ decision is problematic because the one umbrella organization
supposed to represent the entire spectrum of American Jewish opinion has failed
to do that, and therefore risks alienating the most at-risk group from which
Israel needs support: those on college campuses. Those students are truly on the front lines
and J-Street’s message is particularly resonant there. Even those who don’t agree with all of
J-Street’s positions see great risk in disenfranchising a large bloc of young
Jews.
If you check out J.J.
Goldberg’s piece in the Forward, you’ll see how every organization voted on
this issue – and it is clear that almost all those groups that represent the
Conservative and Reform movements voted to include J-Street. So did Hadassah, the AJC and the ADL. Read their statements, including the
sentiments of the
Rabbinical Assembly president, Rabbi Gerry Skolnick, and R.A. executive
director Rabbi
Julie Schoenfeld.
So who opposed or abstained? Most of those groups aren’t talking, but Goldberg
did the math.
Two arguments are most
often offered when discussing these matters:
1) that division with the American Jewish community plays into the hands
of Israel’s enemies and 2) that we aren’t on the front lines – Israelis need to
make their own decisions without our interference. I disagree with both.
Granted, I’m not standing in
the line of fire on the border of Lebanon.
Oh wait… I have stood there, many times.
I’ve been in Israel during many periods of great tension and
danger. Still, I do understand the
difference between being a tourist and a soldier and I would never denigrate the
risks IDF soldiers take every day.
But in this era of global
cyber warfare, we are all on the front lines of social media, as are we on the
front lines of advocacy and lobbying. We
are foot soldiers, for sure. But most of all, at a time when the Prime Minister
is placing such emphasis on Israel’s being the Jewish state, every Jew in the
world as a special responsibility toward protecting Israel’s future, and with
that responsibility comes the right – and even the obligation - to voice an opinion,
without being faced down by what Letty Cottin Pogrebin calls “the new
Jewish McCarthyism.”
In Israel, contrasting
opinions are expressed most vocally. National
strategies and the decisions of individual politicians can be challenged
without having one’s loyalty questioned. What a novel approach! But here, a
third of American rabbis say they are afraid to speak out honestly about Israel. Like most Americans, I suppose, rabbis prefer
to be employed. I understand the immense
power of the pulpit to shape opinion and the manifold roles a rabbi plays, so I
pick my spots when it comes to speaking about Israel. Our community needs to be a big tent, and I do
not write this article without some trepidation.
But I know that if I don’t
question the wisdom of the Conference of Presidents’ choice, that silence
becomes a tacit endorsement, and I won’t sit by and watch Israel’s support continue
to erode among our young people. I owe
it to them - and to Israel - to speak out.
In Israel, there is a
vibrant democracy. People are not afraid
to express opinions. Take this spoof that opened the Yom Ha’atzmaut
edition of Israel’s signature comedy show, “Eretz Nehederet.” This show has been called the SNL of Israel,
but it is much funnier and its satire far more biting. In this clip, subtitled by the Israeli Network
(which I watch religiously on Cablevision channel 1118), Prime Minister
Netanyahu is chewed out by Theodore Herzl and the imbroglio over John Kerry’s
use of the “A” word is skewered, as Tzipi Livni mourns over the casket of the
peace process. It goes much farther in
its criticism of current policies than J Street ever has. This, on one of
Israel’s most popular programs. On the
same broadcast, Eretz Nehederet (which means “Wonderful Country”) also questions
a plan to teach the Holocaust as early as Kindergarten (the cynical misuse
of the Shoah for political purposes is a prime target of the show) in a manner
that most American Jews would find uncomfortable - or even offensive - but for
Israelis is routine. There are no sacred
cows. And that’s what makes for a
vibrant democracy. That’s part of what
makes Israel such a “wonderful country.”
And that’s what makes the
decision of the Conference of Presidents all the more regrettable.
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