With Israel being put on trial for genocide today in the most Orwellian of terms imaginable - accused of turning Gaza into a "concentration camp," it seems as if the entire concept of truth has been turned upside down. There's no greater miscarriage of justice than accusing the nation founded by victims of the Holocaust of a Holocaust.
As Semafor describes it:
The case...carries huge symbolic weight. On one side, Israel’s founding came in the wake of the killing of six million Jews in the Holocaust. On the other, South Africa — which sees parallels between apartheid and Israel’s treatment of Palestinians, and whose apartheid rulers had a close military alliance with Israel — was the subject of an ultimately unsuccessful 1960s ICJ case seeking to end the system of segregation. “Like the [1960s] case,” a legal expert wrote in South Africa’s Mail & Guardian, “this is about more than just the present legal dispute.”
Apartheid...Holocaust...Genocide... It seems as if the one who owns the language owns the truth.
Rabbi Mordecai Kaplan included this prayer in the Reconstructionist Prayerbook.
From the cowardice that shrinks from new truth From the laziness that is content with half-truths, From the arrogance that thinks it knows all truth, O God of Truth deliver us. (Reconstructionist Mahzor p.190)
The fine line between truth and falsehood can be complicated at times. One of the first High Holidays sermons I ever gave here, back in 1990, discussed the hard truths about lying. I've made truth a key theme of mine often during my tenure (for example, here, here, here and here), but what makes this sermon special for me is that not only has it stood the test of time in a general sense, but I could have delivered the exact same one this year (to be truthful, not quite exact). Some excerpts: |
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