Friday, February 15, 2013

Shabbat-O-Gram for Feb. 15



 
  
Shabbat Shalom and happy President's Day weekend (which reminds me to remind you that morning minyan is at 9 AM on Sunday AND Monday).  It will be nice to get back to a regular Shabbat schedule after being snowed out last weekend.  Join us for services at 7:30 this evening (and Tot Shabbat before).  

Honoring President's Day, I suggest you read George Washington's historic letter to the Jews of Newport, Rhode Island.... where he speaks of "a Government, which to bigotry gives no sanction, to persecution no assistance - but generously affording to all Liberty of conscience..."

Also, since many will be away next week, an anticipatory Happy Purim!  Our Shorashim nursery school students just visited me all decked out in great costumes - see above and many more photos in our new Purim @ TBE album.

Join us for our Purim for Adults next Sat night at 8 PM, where we'll be partaking of our Bar-Mitzvah (it's a mitzvah to have a fully stocked bar on Purim) and enjoying some made for TV Purim parodies, like "Sex and the Walled City," "Extreme Makeover: Her Majesty's Edition," "Curb Your Anti-Semitism," "Persian Idol," and "The Biggest Faster."  
 
And on Sunday the 24th, come to our family Megilla reading and Carnival at 10, PJ Library at 9.

Love and Death: Burying Conflict, Burial Societies and 2 Obscure Fast Days

Although Valentine's Day is behind us, you might want to catch up on why I think it's not only OK for Jews to celebrate Valentine's Day, it fits perfectly into the Jewish calendar, especially this year, when we are also closing in on Purim. And this week we read the portion Terumah, which literally means "gifts of love." In ancient times, the rabbis instituted two fast days in early Adar, and one of them, on the 9th of Adar, is all about conflict resolution - in other words, taking those gifts of the heart and directing them toward building a peaceful world.  On Shabbat morning, I'll explain more about this obscure fast day and why some are calling next Tuesday, a "Jewish Day of Constructive Conflict."   What a perfect antidote to the gun and violence infested society we live in! You can read more about it here.  
 
We can dedicate this discussion to Rabbi David Hartman, who died this week, a real Hillel for our times, one who gently brought Jews together and helped us all to respect differing approaches to Torah.  Hartman once spoke at Beth El as our Hoffman lecturer and his Shalom Hartman Institute enriches our community in so many ways, including a new series being offered by the UJF called iEngage: The Engaging Israel Project.

The other obscure fast day set to occur this weekend is Adar 7, traditionally the yahrzeit of Moses (and also his birthday). Some say that the timing has to do with the fact that next week's portion, Tetzave, is the only one in the last four books of the Torah that does not include Moses' name.  

Moses' yahrzeit is also considered a time when communities call attention to the important work done by the local burial society, the Hevra  Kadisha.   Why?  The most common explanation: When Moses led the Exodus from Egypt, he carefully brought Joseph's bones out with them. Then in return for that act of kindness (which Jewish tradition considers to be among the greatest acts of kindness of all - a Hesed Shel Emet), tradition says that when Moses died at 120, God Him/Herself served as the Hevra Kadisha for him, preparing his body and burying Moses with love and care.

This Sunday night, our local Hevra Kadisha will gather for its annual dinner.  I am proud of the ongoing support TBE lends to this community organization and of the several TBE members who are actively involved in this loving work.  "Love is as strong as death," says the Song of Songs, and for Jews, Valentine's Day extends beyond the grave.
 

  
 Some of our TBE marchers headed to the March for Change

Report from the March for Change: What We Can Do
  
As the issue of gun violence continues to take center stage across the country, I'm honored to be a contributor to a new book, a timely collection of essays designed to have an impact on the current national and state-wide conversation. 'Peace in Our Cities: Rabbis Against Gun Violenceis now available on Amazon. You can see the table of contents here and the press release here.  I hope this book can help to make a difference.

Making a difference is what yesterday's March For Change was about too.  TheStamford Advocate account originally indicated that hundreds were attending - a misleading statistic.  Yes, there were hundreds - like about 55 of them.  The official estimate was 5,500, an important achievement in light of the acclaimed organizing skills of the gun lobby.  Those in attendance included gun owners, moms and dads, young and old, suburban and urban dwellers, and clergy of different faiths.  The push for comprehensive and common sense laws addressing gun violence cuts across the spectrum. 

We had about a minyan from our congregation on the two buses that left from Stamford, but we were representing the entire congregation, many of whom had wanted to come but couldn't' get away on a work/school day.  As far as I could see, we were the only congregation present in significant numbers and when you are talking about fewer than a hundred who signed up for the two buses locally, a minyan from TBE 'aint bad.

But it isn't enough to support one march.  This is a key legislative moment that, if addressed correctly, will result in the saving of untold numbers of lives.

A.P. coverage pinpoints how the Newtown massacre has politically activated many people who preferred to sit on the sidelines before.  Jillian Soto, whose sister died defending the lives of her students, said movingly, "It's not about political party or hidden agendas. It's about life. And my life and the lives of so many are now changed forever because of what guns can do in the wrong hands."

But without concerted action, our changed lives will not save others'.  Saving lives means addressing mental health and school security concerns, but it also means a ban on high-capacity magazines and all military-style assault weapons, annual registration renewals for handguns, universal background checks and mandatory safe storage of weapons.  While consensus seems to be growing on the background checks, both statewide and nationally, people seem to be giving up too quickly on getting rid of the assault weapons and high-capacity magazines.  The rally yesterday hammered home the notion that it is these high caliber weapons that killed the kids in Newtown and Aurora and to give up on that fight is to besmirch the memory of those who died.  If anything positive can come from these tragedies, it is to prevent future ones.

Click here to see some simple steps that we can take inn CT to save lives. And nationally, this from the Jewish Council for Public Affairs (JCPA):

Washington is listening! In his State of the Union address this week, President Obama passionately made his case when he pointed to victims of gun violence and urged Congress to give them the vote on guns that they deserve.  
The legislative proposals are already shaping up as well. Last week, a group of Representatives announced their proposals, and it was also reported that a bipartisan Senate group of NRA members and gun safety advocates are negotiating a measure which would require universal background checks for gun sales. 
This is all very encouraging, but we are far from done. An assault weapon ban is still unlikely to pass without more support. Just as no one proposal will solve gun violence, omitting smart proposals - like a ban on dangerous military-style weapons - will leave reform incomplete. 
So what can you do? Keep up the pressure!  We need to write our senators in support of an assault weapons ban.  And in a campaign that echoes the President's rousing call, the is using the hashtag #VoteOnGuns to keep the pressure on Senate leadership to hold a vote.  This week, they're tweeting at Majority Leader Harry Reid (@SenatorReid) and Minority Leader Mitch McConnell (@McConnellPress). 
Sample tweets for you to use:
  • America loses 30,000 lives to guns each year! Hold a #VoteOnGuns today to make America safer.
  • Universal background checks could keep guns away from America's schools and streets. #VoteOnGuns today!
We need to take advantage of this pivotal moment to rid our society of violence and needless death. As I wrote recently, this is our generation's moral moment of truth.


TBE History, Recent and Less Recent 

Temple Rock was once again a smash hit, in every respect.  Thanks to all the organizers for their hard work and to the 200 who came.  You can see it all in our Temple Rock photo album.  Many thanks, as always, to Aviva Maller for the photography.

And finally, to mark my 25th year at TBE, I've uploaded some vintage video of major events that have taken place during my time here, including my installation, the funeral for Mel Allen and the Yitzchak Rabin memorial.  This is in addition to the many vintage photo albums that have been createdYou can access the videos here.

 
Shabbat Shalom - and Be Happy!  It's Adar!

Rabbi Joshua Hammerman

Announcing the publication of Peace in Our Cities: Rabbis Against Gun Violence


For Immediate Release:
National Contact: Rabbi Menachem Creditor (rabbi@netivotshalom.org)
Local Contact: Rabbi Joshua Hammerman, 203-322-6901, rabbi@tbe.org
*Contributors are available for questions and press events

Announcing the publication of Peace in Our Cities: Rabbis Against Gun Violence. 


With a Foreword by Rabbi Jill Jacobs, Executive Director of T’ruah: The Rabbinic Call for Human Rights; Introduction by Pastor Michael McBride, Director, PICO Network’s Lifelines to Healing Campaign and spiritual leader of The Way Christian Center in Berkeley, CA; an Afterword by Teny Oded Gross, Executive Director, Institute for the Practice and Study of Nonviolence; and edited by Rabbi Menachem Creditor, the spiritual leader of Congregation Netivot Shalom in Berkeley, CA.

On January 29, 2013, nine rabbis from across the United States joined the Pico Networks Lifelines to Healing Clergy gathering at the White House. More than 80 faith leaders raised up their voices and prayers for a moral response to the scourge of gun violence plaguing the country, especially in the inner-cities. From that gathering, Peace in Our Cities: Rabbis Against Gun Violence was born.

The collection of 21 essays, by some of the leading voices in rabbinic social justice, call for the recognition that we cannot stand idly by in a country where thousands of people lose their lives to gun violence each year. Rabbi Joshua Hammerman of Temple Beth El in Stamford, CT., who attended the Washington conference, is among the contributors.

The prophet Jeremiah told the weary and heart-broken exiles of Jerusalem that they should "seek the peace of the city." Rabbis, along with faith leaders of every tradition, teach that a broken society is one in which we fail to take care of others. This book asks some very hard questions of America in the midst of a Gun Violence epidemic, and presents a passionate, hopeful, healing response to a moment of national pain and fragility. The rabbis in this collection ask: How many innocent deaths will it take for our elected officials to respond with moral conviction? How long must America wait to acknowledge that we lose 30+ American lives to Gun Violence every day, scarring our national life? How many tears must be shed? Learn, connect, and be inspired with the voices of today's rabbinic leaders. 

Two Obscure Fasts: Burying Conflict and Burial Societies


Although Valentine’s Day is behind us, you might want to catch up on why I think it’s not only OK for Jews to celebreate Valentine’s Day, it fits perfectly into the Jewish calendar, especially this year, when we are fast closing in on Purim (next weekend) and this week we read the portion Terumah, which literally means “gifts of love.” In ancient times, the rabbis instituted two fast days that occur at this time of year, and one of them, on the 9th of Adar, is all about conflict resolution – in other words, taking those gifts of the heart and directing them toward building a peaceful world.  On Shabbat morning, I’ll explain more about this obscure fast day and why some are calling next Tuesday, the 9th of Adar a “Jewish Day of Constructive Conflict.”

The other obscure fast day set to occur this weekend is Adar 7, traditionally the yahrzeit of Moses (and also his birthday). Some say that the timing has to do with the fact that next week’s portion, Tetzave, is the only one in the last four books of the Torah that does not include Moses’ name.  Moses’ yahrzeit is also considered a time when communities call attention to the important work done by the local burial society, the Hevra  Kadisha.   Why?  The most common explanations: When Moses led the Exodus from Egypt, he carefully brought Joseph’s bones out with them. Then in return for that act of kindness (which Jewish tradition considers to be among the greatest acts of kindness of all – a Hesed Shel Emet) , tradition says that when Moshe died at 120, God Him/Herself served as the Hevra Kadisha for him, preparing his body and burying it with love and care.

This Sunday night, our local Hevra Kadisha will gather for its annual dinner.  I am proud of the ongoing support TBE lends to this community organization and of the several TBE members who are actively involved in this loving work.  “Love is as strong as death,” says the Song of Songs, and for Jews, Valentine’s Day extends beyond the grave.

Sunday, February 10, 2013

"Peace in our Cities: Rabbis Against Gun Violence"




"Peace in our Cities: Rabbis Against Gun Violence"
is now available on AmazonI'm proud to be a contributor to this timely collection of essays, designed to have an impact on the current national and state-wide conversation.

Foreword by Rabbi Jill Jacobs
Introduction by Pastor Michael McBride
Afterword by Teny Oded Gross
Edited by Rabbi Menachem Creditor

The prophet Jeremiah told the weary and heart-broken exiles of Jerusalem that they should “seek the peace of the city.” Rabbis, along with faith leaders of every tradition, teach that a broken society is one in which we fail to take care of others. This book asks some very hard questions of America in the midst of a Gun Violence epidemic, and presents a passionate, hopeful, healing response to a moment of national pain and fragility. The rabbis in this collection ask: How many innocent deaths will it take for our elected officials to respond with moral conviction? How long must America wait to acknowledge that we lose 30+ American lives to Gun Violence every day, scarring our national life? How many tears must be shed? Learn, connect, and be inspired with the voices of today's rabbinic leaders. 

(For discounted bulk orders (10+) email shalombecheilech@gmail.com.)

FOREWORD: Violence, Jews, and Justice
Rabbi Jill Jacobs

INTRODUCTION: Seek the Peace of the City: The Moral Mandate FOR Gun Control

Pastor Michael McBride


I live on a quiet tree-lined street
Rabbi Shalom Bochner

Becoming Actors
Rabbi Nina Mandel

A Prophetic Response to Gun Violence
Rabbi Menachem Creditor


The Name on the Bullet

Rabbi Jack Moline


Unnecessary Danger: A Reflection on Guns, Violence and Personal Safety
Rabbi Aaron Alexander


Answer Our Prayers: Remarks at the National Cathedral Gun Violence Vigil

Rabbi Julie Schonfeld


On the Sandy Hook School Tragedy
Rabbi Sam Weintraub


You Shall Not Murder

Rabbi Robyn Fryer Bodzin


The Blood of the Children Cries Out From the Ground!
Rabbi Gary S. Creditor


Guns and Moses

Rabbi Joshua Hammerman


For Their Shoes
Rabbi Menachem Creditor


Waking Up: Gun Violence & Inequality

Rabbi Lauren Grabelle Herrmann


How Long Will We Stand By?
Rabbi David Baum

Gun Owners: Who Will Stand Up and Say, 'Enough?!"
Rabbi Aaron Alexander and Rabbi Ronit Tsadok

It is Time to Put a Stop to This!
Rabbi Jack Riemer

The Weapon's Shame: A Case for Gun Control in Jewish Law
Rabbi Ari Hart


Are they His Adornments? On Gund and Masculinity
Rabbi Aryeh Cohen


Newtown and New Orleans, Oak Creek and Oakland
Rabbi Amy Eilberg


When God Cries
Rabbi Jesse M. Olitzky


God Full of Mercy
Rabbi Ben Goldstein


The Ten Commandments and Gun Violence
Rabbi David Kaiman


AFTERWORD: A Just Day

Teny Oded Gross





Thursday, February 7, 2013

Shabbat-SNOW-Gram, Feb. 7


Shabbat Shalom, and Happy Birthday, Ethan!

I’m Dreaming of a White Shabbes

I hope this O-Gram finds you safe and warm on what is predicted to be a very snowy weekend.  This is being sent out early, on Thursday night.  Our longstanding practice has been never to cancel our Shabbat evening and morning services, partly because it is so difficult to notify people once the sun has set.  But given the potentially dangerous nature of this storm, we may have to do that.   Sisterhood Shabbat, which also is rarely cancelled, is scheduled for this weekend.  An email will be sent to the congregation by midday Friday announcing any schedule changes for Shabbat services (Tot Shabbat has already been cancelled). Whatever happens, we are grateful for Sisterhood leadership and those who planned and have prepared for this service.

Also, as with prior storms, should there be widespread power outages, and should TBE once again be spared that plague, we’ll open our doors for everyone once we are plowed out, presumably on Sunday morning. If you lose power, find a way to check your email for any messages from us. And as we ride it out, you can return to the Spiritual Storm Resources I sent your way before Sandy. 

And while I’m one who typically shies away from technology on Shabbat, if you find yourself stranded at home and our services are cancelled – and if you just can’t find your trusty prayer book – this might be the perfect time to explore The Open Siddur Project. Or spend an hour or three exploring Jewish traditions new and old at Ritualwell…or go to MyJewishLearning to read about Valentines Day, Hamantaschen and Jews, which reminds me of my own defense of V-Day, Valentines Day, Sports Illustrated's Swimsuit Issue, and the Jews.




On this snowy weekend, take a few moments on how we can save lives this week simply by showing up at the March for Change next Thursday in Hartford.  You can still sign up for the bus (an additional one was ordered) or see parking details at the website (the song there, “Return to Me,” is hauntingly beautiful, especially with Newtown on our minds). The list of presenters was just released including families of victims from Newtown and Aurora. Don’t forget to wear green.

The call for common sense gun reform has become the moral cry of this generation.  And that is precisely why members and leaders in religious institutions cannot ignore it, and why I, along with over 200 other clergy, have signed the Interfaith Council of Southwestern Connecticut’s letter to help bring an end to the scourge of gun violence in our communities, our state and our nation, asking our elected leaders to take action for sane and reasonable controls on the sale, purchase, and use of fire arms and ammunition.  Also see my article, “Guns and Moses,” at the “Times of Israel” website and Gun Violence Resources.  
                       
Here’s an excerpt from an article by bestselling author and theologian Jim Wallis.

Wayne LaPierre, executive vice president of the National Rifle Association, said this as his response to the massacre of children at Sandy Hook elementary in Newtown, Conn.: “the only thing that stops a bad guy with a gun is a good guy with a gun.” 

That statement is at the heart of the problem of gun violence in America today — not just because it is factually flawed, which of course it is, but also because it is morally mistaken, theologically dangerous, and religiously repugnant. 

The world is not full of good and bad people; that is not what our scriptures teach us. We are, as human beings, both good and bad. This is not only true of humanity as a whole, but we as individuals have both good and bad in us. When we are bad or isolated or angry or furious or vengeful or politically agitated or confused or lost or deranged or unhinged — and we have the ability to get and use weapons only designed to kill large numbers of people — our society is in great danger. 

As we have just seen again, when such destructive weapons are allowed to be used out of powerful emotion without restraint or rules, that is bad. In dangerous situations, we as parents cannot tell our children they are safe. We cannot, because they are not. After Sandy Hook many child psychologists were counseling parents like us (I have a 9-year-old and 14-year-old) to hold and love our children, tell them they were safe. We can and did hold and love them, but we cannot tell them they are safe. Not as long as such weapons are available to human beings when they are acting badly.

When we are good, we want to protect our children — not by having more guns than the bad people, but by making sure guns aren’t the first available thing to people when they’re being bad. Being good is protecting people and our children from guns that are outside of the control of rules, regulations, and protections for the rest of us. 


Judaism 24/7

This week’s portion is Mishpatim and it is also Shabbat Shekalim.  So, you may ask, why name a Sabbath after Israel’s currency?  Click here to find out, to see some rare ancient half shekel coins and see why this reading reminds us that it is time to perform the sacred act of filing our tax return.

While the chapters of the Torah that comprise Mishpatim contain many laws – and the portion’s name even means “laws” - the Israelites were not afraid to commit to them, even before knowing specifically what the laws were and how this decision would impact their lives.  They said, Na’aseh v’nishma,” “We will do -- and THEN, we will understand. 

The commentators differed on how to interpret this verse.  Rashi interprets the word “nishma” to mean not “to understand” but rather, “to obey.” In his view, the Israelites pledged what amounts to blind obedience to God in accepting the commandments sight unseen.  Rava in the Talmud sees this not as an example of blind obedience, but rather of a deep trust in God. 

If the word “nishma” means understand, the verse is telling us that only after you perform a mitzvah can you begin to understand its true meaning.  Reb Nachman of Bratzlav said that for the Jew it is not enough to simply accept the commandments – that was the “na’aseh” part.  By also saying “nishma,” we are demonstrating a willingness to go above and beyond them, to continue to grow every moment of every day.

I find it so fitting then, that “na’aseh v’nishma” is found in none other than chapter 24, verse 7 of Exodus.  To be a Jew who just says “Na’aseh,” “I will do,” is to be a Jew only when it is absolutely necessary.  But to be a Jew who says, “Na’aseh v’Nishma,” is to be a Jew 24/7.  And to be a Jew 24/7 means to go above and beyond the call in everything that we do.

So what does it mean to live a 24/7 life?  Here are some examples:
               
                Na’aseh – do the assignment exactly as it is assigned.
                Nishma –  to do the extra credit question.          
               
                Na’aseh – to walk to dog.
                Nishma –  to clean up after him.
               
                Na’seh  - to come to services on Shabbat
                Nishma – to like it J

                Na’aseh – to cook a meal for the poor
                Nishma – to go to the homeless shelter to serve it.

                Na’aseh – to support Israel
                Nishma – to GO to Israel

As the flakes fall outside and we sit back by the fire, maybe this weekend would be the perfect time to step back and ask how we might take a mitzvah and go just a little above and beyond the call – that’s what it takes to be a Jew 24/7.



TBE History Unfolding: Rabin, Allen, Installation

Another snowy day activity: To mark my 25th year at TBE, I've uploaded some vintage video of major events that have taken place during my time here.  This is in addition to the many vintage photo albums that have been created.

You will find
here video from the community gathering that followed the assassination of Prime Minister Rabin in November, 1995.  Due to the great leadership of UJF exec Sheila Romanowitz, all the community rabbis participated and, just one evening after the horrible tragedy occurred, over 800 turned out.  The video includes Shalom TV coverage of that gathering, along with other news programs from that week, including an ABC Nightline Town Meeting that took place in Israel that week (you can find the remainder of it on my YouTube page).

I’ve also uploaded four additional videos from my installation as Senior Rabbi on Sept. 11, 1992. Little did we know at the time how infamous that date would become nearly a decade later. On that night we all felt completely blessed.  Toward the middle and end of the program, you'll see lots of cameos of congregants young and old, including many faces familiar to many of us. There were presentations by tots, b'nai mitzvah, teens, choirs, my uncle Cantor Saul Hammerman, Rabbi Goldman, Hazzan Rabinowitz, Rabbi Mark Golub, Rev. Brenda Stiers and more, all MCed by committee chair and past president Alan Kalter.  It was a real celebration of the congregation, more than of any particular rabbi, as a major milestone was reached. It seems like only yesterday.

Finally, click here to see the video of what may have been the most widely covered funeral ever held in our sanctuary, that of Mel Allen, the great Yankee broadcaster and long-time TBE member.  A pantheon of Yankee greats (including DiMaggio, Berra, Ford and Rizzuto) and media notables were in attendance.

You can access all those vintage videos here.  And send along any YouTube links or DVDs that you feel could be added to our growing TBE video archive. 

Two more announcements….

·         Purim is coming on Sat night Feb 23 (and the following morning). For our “Purim for Adults” Megilla reading on that night at 8:00 we’ve acquired some hilarious parodies based on popular TV shows.  These skits, written by professional comedy writers with ties to “The Daily Show,” and late night shows, are short, easy and lots of fun to produce.  If you are interested in gathering a few friends to perform one, let me know.  First come, first served!  The options are:   “Sex and the Walled City” (taken); “Extreme Makeover: Her Majesty’s Edition,” “Curb Your Anti-Semitism,” “Persian Idol,” and “The Biggest Faster (parody of “The Biggest Loser,”).  Each skit has about half a dozen parts.  So call your friends and get back to me A.S.A.P.  Teens are also welcome, but the evening will definitely have a PG-13 feel to it, and – since it IS Purim, there will be some imbibing going on.  ‘Nuff said.

·         Registration for the upcoming summer 2013 round of Birthright Israel trips will open next Wednesday, February 13 at 10am EST for all new applicants (Monday, Feb 11 at 12pm EST for returning applicants).  Applications, eligibility requirements, and details about the upcoming trips including special options such as niche trips, community trips and the new Birthright Israel PLUS trips are located on the Birthright Israel website: http://www.birthrightisrael.com/visitingisrael/Pages/default.aspx

As the skier said…

Shabbat Slalom!

Rabbi Joshua Hammerman

Judaism 24/7


While the chapters of the Torah that comprise Mishpatim contain many laws – and the portion’s name even means “laws” - the Israelites were not afraid to commit to them, even before knowing specifically what the laws were and how this decision would impact their lives.  They said, “Na’aseh v’nishma,” “We will do -- and THEN, we will understand. 

The commentators differed on how to interpret this verse.  Rashi interprets the word “nishma” to mean not “to understand” but rather, “to obey.” In his view, the Israelites pledged what amounts to blind obedience to God in accepting the commandments sight unseen.  Rava in the Talmud sees this not as an example of blind obedience, but rather of a deep trust in God. 

If the word “nishma” means understand, the verse is telling us that only after you perform a mitzvah can you begin to understand its true meaning.  I could get into these other commentaries in great depth, but I’ve learned from the rabbi how important it is to not ramble.
           
Reb Nachman of Bratzlav said that for the Jew it is not enough to simply accept the commandments – that was the “na’aseh” part.  By also saying “nishma,” we are demonstrating a willingness to go above and beyond them, to continue to grow every moment of every day.

I find it so fitting then, that “na’aseh v’nishma” is found in none other than chapter 24, verse 7 of Exodus.  To be a Jew who just says “Na’aseh,” “I will do,” is to be a Jew only when it is absolutely necessary.  But to be a Jew who says, “Na’aseh v’Nishma,” is to be a Jew 24/7.  And to be a Jew 24/7 means to go above and beyond the call in everything that we do.

So what does it mean to live a 24/7 life?  Here are some examples:
           
            Na’aseh – do the assignment exactly as it is assigned.
            Nishma –  to do the extra credit question.    
           
            Na’aseh – to walk to dog.
            Nishma –  to clean up after him.
           
            Na’seh  - to come to services on Shabbat
            Nishma – to like it J

            Na’aseh – to cook a meal for the poor
            Nishma – to go to the homeless shelter to serve it.

            Na’aseh – to support Israel
            Nishma – to GO to Israel

As the flakes fall outside and we sit back by the fire, maybe this weekend would be the perfect time to step back and ask how we might take a mitzvah and go just a little above and beyond the call – that’s what it takes to be a Jew 24/7. 

Tuesday, February 5, 2013

Vintage TBE Videos - Installation, Rabin Memorial and Mel Allen Funeral

To mark my 25th year at TBE, I've uploaded some vintage video of some major events that have taken place during my time here.  

Below you will find video from the community gathering that followed the assassination of Prime Minister Rabin in November, 1995.  Due to the heroic efforts of UJF exec Sheila Romanowitz,  all the community rabbis participated and, just one evening after the horrible tragedy occurred, over 800 turned out.  The video includes Shalom TV coverage along with other news programs from that week, including an ABC Nightline Town Meeting that took place in Israel that week (you can find the remainder of it on my YouTube page.

Beneath those two videos are four from my installation as Senior Rabbi on Sept. 11, 1992.  Little did we know at the time how significant that date would become nearly a decade later. Toward the middle and end of the program, you'll see lots of cameos of congregants young and old, including lots of  faces familiar to many of us. There were presentations by tots, b'nai mitzvah, teens, choirs, my uncle Cantor Saul Hammerman, and speeches by Rabbi Goldman, Hazzan Rabinowitz, Rabbi Mark Golub, Rev. Brenda Stiers, all MCed by committee chair and past president Alan Kalter.  It was a real celebration of the congregation, more than of a rabbi, as a major milestone was reached. It seems like only yesterday.  Enjoy!
















Friday, February 1, 2013

Human Rights "Rabbis of the Month"






Human Rights Rabbis of the Month: Rabbis for Gun Control

T'ruah honors Rabbis Nina Mandel, Amy Eilberg, Robyn Fryer Bodzin, Steve Greenberg, Gary Creditor, David Baum, Joshua Hammerman, and Menachem Creditor as our Human Rights Rabbis of the Month. These rabbis joined a diverse group of faith leaders in Washington DC on January 25 to launch an anti-gun violence initiative, and meet with White House staff and congressional lawmakers about gun control proposals. T'ruah recognizes the right of each person to live free from violence and fear as among the most basic of human rights.